Sri Guru Nanak Dev Jee & Kaljug

A narration of the meeting between Sri Guru Nanak Dev Jee & Kaljug (a truly inspirational must-read)

GuruNanakAndKaljug - Upload a Document to Scribd

Sikh It! (Magazine)

A Sikh Student magazine with some really inspirational articles... Download it, check it out and please share it!

Sikh It! - Upload a Document to Scribd

The Game of Love

The Game of Love tells the story of the Sikhs and their freedom struggles throughout history. Guru Nanak the first Guru of the Sikhs started the revolution of Sikhs standing up against tyranny and oppression in the 15th century, this movement of freedom struggles has carried on to the present day.

In the post 9/11 world, the words of the 10th Guru, Sri Guru Gobind Singh resonate,

"When all peaceful means have been exhausted it is just to draw the sword"

The Game of Love portrays the tears, torture and the sacrifices of the Sikhs throughout history, the readers will decide if they are termed freedom fighters, insurgents, militants or the popular word used by oppressive governments to term the brave and courageous.

To purchase the book go to the link below:

http://www.akaalpublishers.com/

Reviews From Amazon.com

Historical interest and political intrigue, 23 Sep 2008 Mr. David J. Wigley (UK) For those who know little about it, like me, this book provides a very interesting account of the historical development of the Sikh nation aand an understanding that Sikhism is more than just a religion - it is a way of being.For those opposed to injustice, it develops a sense of outrage at the way Sikhs have been treated by the Indian Government and a great admiration for the way in which they have stayed true to their beliefs and fought to uphold justice, freedom and the principles of fairness and equality. On a less positive note, I am not persuaded that "one man's terrorist is another man's freedom fighter" and I could not condone violence or refer to the perpetrators of acts of violence as "martyrs". It seems an unfortunate fact of life that peaceful ways may not produce fairness in some of today's "democracies", but perhaps this is today's destiny - tomorrow's may be to achieve our ends when enlightment dawns. Fantastic, 6 Jul 2008 Palvinder Kaur (UK) Pick up the Game of Love and begin your journey into the truth of what sikhs have endured (and still are) living in the biggest "democracy" in the world they call India.Once you start this book, it will be almost impossible to put down as you are drawn into the struggles and atrocities we have had to face simply to live as practising Sikhs. The book gives you a chronology of events and puts into perspective why the Sikhs are fighting for freedom in "mother" India. This book is an eye opener for all who believe the attack on Sri Harmandir Sahib (Golden Temple) was caused by a group of hardline militants "hiding" in the complex. Fantastic book, well done to the editor for compiling all the information and putting it in one book in such a compelling and thought-provoking way. Absolutely brilliant. An excellent insight into the experiences and beliefs of Sikhs, 28 Jun 2008 A. Steatham "Angela Steatham" (Walsall, UK) As a non-practising Christian, I am not interested in religion, other than to better understand how belief systems shape the thinking and actions of those who belong to particular faiths; however, even I found myself feeling incredibly drawn to the the way of being and thinking described in this book.As a great opponent of injustice, I was incensed by the way Sikhs have been treated over the centuries and, at the same time, I was full of admiration for the way in which they have stayed true to their beliefs and fought to uphold justice and freedom, not only for their own people, but for all communities.It is so easy to believe what you see on the TV and read in newspapers and form an opinion on who is the 'aggressor' in a given situation; I had very 'western' views of what happened at the Golden Temple - this book clearly explains the truth behind that atrocity and has changed my understanding of what I believed to be 'the truth' as portrayed by the media. This book is informative and thought-provoking. It gives a good insight into the history of the Sikhs and sets out the basis of their beliefs and why their struggle for justice is so important, not just for them, but for all of us who believe in fairness and equality.

Operation Blue Star: Not Forgotten

Part 1

Part 2

Part 3

Part 4

Part 5

Part 6

The 1984 Genocide

Kristallnacht - Upload a Document to Scribd

Read this document on Scribd: Kristallnacht

Hukamnama - August 20, 2008

Waheguru ji ka Khalsa! Waheguru ji ki Fateh!

I wanted to share this Hukamnama with you... Its very powerful and we should feel very lucky as Sikhs to have Siri Guru Granth Sahib Ji to guide us through these dark times...

This Hukamnama is by Guru Amardas ji Maharaj, in Raag Vadhans, on Ang 560 of Siri Guru Granth Sahib ji Maharaj.

vfhMsumhlw3]
vaddehans mehalaa 3 |
Wadahans, Third Mehl:

haumYnwvYnwilivroDuhYduienvsihiekTwie]
houmai naavai naal virodh hai dhue n vasehi eik thaae |
Ego is opposed to the Name of the Lord; the two do not dwell in the same place.

haumYivicsyvwnhoveIqwmnuibrQwjwie]1]
houmai vich saevaa n hovee thaa man birathaa jaae |1|
In egotism, selfless service cannot be performed, and so the soul goes unfulfilled. ||1||

hircyiqmnmyryqUgurkwsbdukmwie]
har chaeth man maerae thoo gur kaa sabadh kamaae |
O my mind, think of the Lord, and practice the Word of the Guru’s Shabad.

hukmumMnihqwhirimlYqwivchuhaumYjwie]rhwau]
hukam mannehi thaa har milai thaa vichahu houmai jaae | rehaao |
If you submit to the Hukam of the Lord’s Command, then you shall meet with the Lord; only then will your ego depart from within. ||Pause||

haumYsBusrIruhYhaumYEpiqhoie]
houmai sabh sareer hai houmai oupath hoe |
Egotism is within all bodies; through egotism, we come to be born.

haumYvfwgubwruhYhaumYivicbuiJnskYkoie]2]
houmai vaddaa gubaar hai houmai vich bujh n sakai koe |2|
Egotism is total darkness; in egotism, no one can understand anything. ||2||

haumYivicBgiqnhoveIhukmunbuiJAwjwie]
houmai vich bhagath n hovee hukam n bujhiaa jaae |
In egotism, devotional worship cannot be performed, and the Hukam of the Lord’s Command cannot be understood.

haumYivicjIaubMDuhYnwmunvsYminAwie]3]
houmai vich jeeo bandh hai naam n vasai man aae |3|
In egotism, the soul is in bondage, and the Naam, the Name of the Lord, does not come to abide in the mind. ||3||

nwnksqguirimilAYhaumYgeIqwscuvisAwminAwie]
naanak sathagur miliai houmai gee thaa sach vasiaa man aae |
O Nanak, meeting with the True Guru, egotism is eliminated, and then, the True Lord comes to dwell in the mind||

scukmwvYsicrhYscysyivsmwie]4]9]12]
sach kamaavai sach rehai sachae saev samaae |4|9|12|
One starts practicing truth, abides in truth and by serving the True One gets absorbed in Him. ||4||9||12||

many thanks to http://hukam.sikhnet.com/2008/08/20/

A Very Sad Time Of Year For Us... Definitely NOT A Time To Celebrate!

As It's 'Indpendence Day' Today and Tomorrow... We thought it appropriate to find some articles to share which show why it most definitely isn't a time to celebrate... ESPECIALLY for Sikhs!

Partition of Punjab(1947)
http://www.sikh-history.com/sikhhist/events/partition.html

Sir Syed Ahmad Khan, founder of Mohammadan Anglo-Oriental College which later became Aligarh State university was encouraged by British to communalise politics. He became a staunch ally of British and lent his commanding influence to preach gospel of loyalty among Muslims. He first opened his campaign againt Indian National Congress in 1887. (Indian national congress was founded in 1885 by Some British and Anglo-Indians to demand legislative assembly and other democratic rights) His speech in Lucknow in 18 December 1887 was full of venom. His primary aim was to win the Muslims reprieve for their part in mutiny of 1857. In 1893, Syed Ahmad Khan established the Mohammadan Anglo-Oriental Defence Association of Upper India which was opened only to Muslims and Englishmen. Thus started a long campaign to create a separate state for Muslims. Syed Ahmad Khan died in 1898 but with creation of Aligarh University and by planting seeds of venom he had done his damage. His path to holocaust was taken over by Agha Khan. Lord Minto on October 1 1906 in front of Agha Khan and other Muslim and British dignatories at Simla said, " I claim that in any system of representation whether it affects a muncipality, a District, or Legislative council, in which it is proposed to introduce or increase Mohammadan community should be represented as a community." (quote from Heritage of Sikhs, page 255, written by Harbans Singh). This statment by Governor General was an open inticement to Muslim separatism. In 1909, Minto-Morley reforms gave weighted representatin to Muslims in provinces in which they were in minority. This created a permanent separatism between Muslims and Hindus. In 1916 Congress attempted to appease muslims by giving them several separate communal laws and claims in a pact called Lucknow Pact. In Punjab, 50 percent of seats were reserved for Muslims under this League-Congress pact and Sikhs were completely ignored. In 1916, A Sikh representative Sardar Gajjan Singh of Ludhiana moved an ammendment recommending the addition of words, "subject to the just claims of the sikhs". This was oppose by both Hindus and Muslims. At this time there were only two Sikhs in legislative assembly. The franchise committee was established by British to go into matter of composition of new legislatures based on religion. Sikhs were given 15 percent seats but were only 12 percent of Punjab, while Muslims in Bihar and Orissa were less than 10 percent and got 25 percent of total legislature seats. Though Sikhs were smallest minority in Punjab, Sikhs were generally averse of communal representation. The muslims, in spite of being a majority, had been given statutory protection and weightage in form of separate electorates and reservation of seats. This created among the Sikhs a sense of grievance and they demanded to be treated on a par with the Muslims in the matter of political rights. Chief Khalsa Diwan in 1928 observed that Sikhs are anxious to maintain their individuality while at the same time they are ready to co-operate with their sister communities for the development of a united nation. They would, therefor, be the first to welcome a declaration that no consideration of caste or religion shall affect the matter of organization of a national government in the country. Sikhs are prepared to stand on merit alone. British appointed a committee under Moti Lal Nehru to work out a scheme of government that is accepted to all. The committe prepared a report which was published in August 1928, Muslim opinion was totally against this report and Mohammad Ali Jinnah, an emerging leader of Muslims suggested number of amendments to it. Sikhs rejected the Nehru report for different reasons Baba Kharak Singh in his speech put these points forth, first this report asked only for dominion status of Indians under British and not total freedom, second this report had laid the foundation of communalism by accepting separate electorates. On December 20, 1929, Baba Kharak Singh gave a speech at Lajpat Nagar, Lahare reiterated the Sikhs determination not to let any single community establish its political hegemony in Punjab. Sikhs he said had suffered more then anyone else, of the 31 Indian patriots sentenced to death, 27 were Sikhs, and out of 121 sentenced to long imprisonment, 91 were Sikhs. Nehru and Gandhi did meet Baba Kharak Singh and assured him of Sikh representation and keeping country united while Muslims remained silent. But things slolwy were changing. Muslim league in the elections of 1936 won only two seats in Punjab and Unionist party led by Sikandar Hayat Khan formed the government, this party was mostly composed of feudal land lords. After these elections, Muslims league started showing its true colors. Several incidents inciting muslims against infidels were reported in muslims newspapers. Leaders like Jinnah and Liaqat Ali Khan who were behaved more like a englishman than a subcontinent muslim, started exploiting sentiments of Muslims through out India. Jinnah, although accomplished lawyer but was a petty, shrewd person who was only the second generation of nauveau-converted muslims. He can be truely called a pseudo British or a brown sahib. He was a muslim in name only. He drank liquor and ate pork, obviously to ape his British masters. Another thing to note is that he never really took part in any struggle for independence, other Muslim leaders like Maulana Abul Kalam, Frontier Gandhi and secular leaders like Gandhi, Nehru were put in jail for many years, while Jinnah was never jailed. Situation until 1940 had turned bad throughout India and relations between Hindus and muslims were turning cold. In 1940, Mohammad Ali Jinnah called for a separate state for muslims called Pakistan to be created out of those areas which have Muslims living as majority. It was a shock for Sikhs, as Sikhs although were spread out through out punjab but were a minority in all provinces. British appointed Sir Stafford Cripps in 1942 to look after the creation of new provinces or a separate state for Muslims. Sikh representation told this comission: "Why should a province that fails to secure three-fifths majority of its legislature, in which a religious community enjoys statutory majority, be allowed to hold a plebiscite and given the benefit of a bare majority. In fairness, this right should have beeb conceded to communities who are in permanent minority in the legislature. From the boundry of Delhi to the banks of Ravi River the population is divided as follows: Muslims, 4,505,000; Sikhs and other non-muslims, 7,060,000. To this may be added the population of Sikh states of Patiala, Nabha, Jind, Kapurthala and Faridkot, which is about 2,600,000, of this Muslims constitute barely 20 percent and this reduces the ratio of Muslim population still further. We shall resist by all possible means, separation of Punjab from the all-India union. We shall never permit our motherland to be at the mercy of those who disown it. After it was a certainity that Pakistan will be formed, Giani Kartar Singh in 1943 declared a call for a Separate state called Azad Punjab, to be comprised of Ambala, Jullundar, Lahore, Multan, and Lyallpur divisions. Mastar Tara Singh president of SAD and other Sikh leaders such as Giani Sher Singh, Sadhu Singh Hamdard,Amar singh Dosanjh, Ajit singh Ambalvi supported this call for Azad Punjab. Then in a speech in Amritsar in August 1944, Master Tara Singh declared that Sikhs were a nation and as such a demand was formerly put forward by Shiromani Akali Dal in a resolution passed on March 22, 1946 for a separate Sikh state. After this situation in Punjab was getting tense. On one hand Jinnah and Muslim league was calling for blood or Pakistan and declaring that Muslims are no believer of ahimsa and will resort to any means possible to achieve their means. Muslim league declared August 16th 1946 to be observed as Direct Action Day, where all muslims were asked to show the support for Pakistan by rioting. Explaining the implications of Direct Action Day threat, Liaqat Ali Khan, general secretary of Muslim league said "Direct action means resort to non-constitutional methods that can take any form which many suit the conditions under which we live. We cannot eliminate any methods. Direct Action means any action against the law." Sardar Abdur Rab Nishtar spoke in more forthright terms: "Pakistan can be achieved through shedding blood of others. Muslims are no believers in ahimsa. The decree of violence and jingoism was enthusiastically embraced by the Muslim masses. The Muslim league created a private army called Muslim National Guards. Arms were being secretely amassed, petrol stored and lethel weapons laid in. Muslim league volunteers were especially trained in the skills of stabbing and fire-raising. Simultaneously, a chorus of hate and inflammatory exhortation flowed from the League pulpiteers and newspapers. Communal frenzy was worked up to a dangerous pitch and on appointed day the storm burst in Calcutta. H.S. Suhrawardy, Muslim league leader from Bengal let loose horron on the Hindu population on the morning of August 16 1946. Stabbing, looting, burning were the order of the day. For four days the League desperados had the city at their mercy. According to rough estimated about 15,000 persons were killed and injured while one hundred thousands were rendered homeless. Then on 2nd September in Noakhali and Tippera (Bengal) where Hindus were in minority, violence broke out. Thousands of Hindus were cruelly murdered, their womenfolks abducted and compelled to marry Muslims, property looted. The Sikhs of Calcutta did a notable humanitarium job at the time of the Great killing, saving many innocent lives in Hindus as well as in Muslim localities. Soon violence spread northwards. According to Muslim league, the Sikhs were the only viable obstruction to Pakistan. Justice G.D. Khosla of the Fact Finding Organization setup by Government of India observed: "Sikhs had opposed the partition of India with even greater vigour than Hindus, because they felt that as a community they could only expect disaster in Pakistan, therefore it was against the Sikhs that spearpoint of the Muslim league attack was first aimed. In the March 1947 riots, the Sikhs or Rawalpindi faced ahhihilation and large number of them left the district. Within a few weeks almost the entire Sikh population had migrated from the district. Rioting in Punjab started in first week of December in the district of Hazara. A Holy war was declared on Hindus and Sikhs. Sikh habitations were wiped out, Gurdwaras were desecrated. Rioting in Lahore was started in March 4 1947, it started out as stabbing and small incidents and spread out to become arson and murder. Soon after Muslims in Amritsar (muslims were about 40-50% of population before partition) went rioting, a mob tried to attack Golden Temple and were repulsed with a pitched battle fought between handful of Sikhs under Jathedar Udham Singh Nagoke. Same day muslims of Sharifpura (a suburb of Amristar), stopped a train full of refugees from Pakistan for slaughter. After this incident, Sikhs and Hindus in Amritsar were furious and many innocent muslims had to bear the fury of anger. Soon after Amritsar was empty of Muslims. While total number of casualties were about same on both sides, about 100-150 million refugees were exchanged between both countries. There were large number of atrocities inflicted on women, many were abducted and raped. In village Thoh Khalsa (now in Pakistan), 1000 Sikh and Hindu women jumped into well to save their honor after their menfolks were killed by Muslim mobs. It is estimated that about 1 million Hindus/Sikhs/Muslims were murdered and 10-50 millions were injured. Property lost was in trillion of dollars. Muslims did got their Pakistan but soon after it was put under marshall law by its feudal infested army. Sikhs did themselves a big favour by opting out of Pakistan at this time in Pakistan situation of few Hindus/Christians/other muslims (shia, Ahmadias) is worse off then in any other country. Judges are often asked to hang a non-muslims only on the basis of accusation. Sikh leadership opted for India and millions of Sikhs migrated to East Punjab and Delhi. Recently a well known bishop of a church shot himself on the door steps of a court in Pakistan after another christian was sentenced to death after a false accusation.

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