Croydon Sikh Youth

Bul Chuk Maaf!

2010-02-26T23:48:00.004Z

Dear Guru Pyari Sadh Sangat, Brothers and Sisters,

Apologies for the lack of posts in the last few weeks and months.. This Blog is still up, running and alive, it's just that the Kirpa to update the Blog has not been here...

Please check www.ManvirSingh.Blogspot.com for a truly blessed and very interesting Blog..

With Guru Ji's Kirpa we hope to be fully back and operating as usual soon,

Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh!

Panjabis Homeless in Southall...

2010-01-05T11:33:00.002Z

courtesy of Manvir Singh Khalsa (manvirsingh.blogspot.com)

I came across some videos showing homeless Panjabis in West London. It was shocking to see that there are at least 100 homeless Panjabis in Southall, and possibly more. There are many reasons why these people are on the streets. One of the reasons is linked to foreign students from India facing deparate times in the UK (read more). These people are living in dustbins, cemeteries, disused garages and under bridges. To cope many have turned to class A Drugs, such as Heroin and Crack Cocaine, as well as other substances. The reason for this is to cope with the cold, to suppress their hunger and to help them sleep on the streets. any are suffering from serious health conditions such as Hyperthermia, Scabies, Gangrene and cannot get immediate medical attention.

The story of a young homeless person now hooked on drugs:

The story of an elderly Singh who has no one in the UK:

The story of Panjabis who are living rough in the streets of Hounslow:

S.W.A.T - Sikh Welfare and Awareness Team, is a local group based in Southall consisting of Sikh volunteers that are dedicated to doing sevaa to help the local community. This group is providing help and support in this crisis.

What are they doing to help:

Providing Drug care.
Providing Clean clothing.
Providing Sleeping bags.
Providing Hot food.
Providing moral support.
Assisting with those who want to return back to Punjab.
Putting them in contact with health centers.
In the process of commissioning a documentary to be made to highlight the plight of these men.

What are the local Gurudwaras doing?

Sri Guru Singh Sabha Southall is making sure none of these boys get turned away for Langar and if they are unfit to enter the Gurdwara Sahib because they are intoxicated etc, food is provided outside for them.
Allowing S.W.A.T. to appeal to the sangat for any kind of support required and highlighting this issue.

What are the local churches doing?

Providing hot meals.
Providing church halls for drop in centers for the homeless.
Hot showers.
Clean clothes
Counseling service.

How can you help?
Contact S.W.A.T. if you have any Jackets gloves scarves shoes etc.
Let know if you have contacts that can help in any way i.e.:

Accommodation
Shower facilities
Immigration
Medication
Funds

If you can help S.W.A.T. with any ideas and if you have the same issue in your own area they are more than willing to help.

The S.W.A.T. helpline number is 07943118441
email: swathomeless@hotmail.com

The Real Sher-e Panjab

2009-12-28T20:41:00.011Z

taken from The Real Sher-e Panjab Blogs (listed below) to spread the message

The Sikh Youth movement started in the 1980's when Sikhs were under the oppression of the Skinheads. Also when a Sikh was killed on the streets of the UK, the police didn’t show much concern. In Southall a young Sikh boy Vijay Singh was stabbed to death in board day light. In east London a Sikh man and his pregnant wife was killed in a stabbing by the Skinheads. (I have just highlighted two cases but the number of racist attacks runs into it the hundreds). In the 1990's the attention was turned to Islamic extremist gangs who target venerable Sikh girls and terrorized Sikh boys on the streets of the UK.

Seeing the plight and fate of our community a few families from the West Midlands started educating the community of the injustices committed on the Punjabi-Sikh nation. Together they came up with the intuitive and formed the Shere Panjab. This movement woke up the community and made people alert. This prevented our youth; from becoming a victim of a devious crime (such as deceptive grooming or gang beatings). The youth took part in self defence classes which in turn helped them escape racist attacks alive.

A lot of time, money and effort went in to restoring the communities confidence and honour. This project also focused on getting people into their faith, Sikhi workshops and Sikhi camps were started. Over 15 branches nationwide made a difference in the religious development and social development of Sikh youth nationwide. In 1998 the SP project was put on standby in a formal meeting (for Numerous reasons) and people went on to focus on their individual projects. However looking at the plight of today’s youth, who do not have much of a clue about what is going on, it has been decided by all the original members to start up an awareness (educational) project under SP.

We salute all the original SP activists who woke up a sleeping community, because of all the hard work the SP legacy still lives on and instantly we remember the good old days were the community had a sense of community spirit. The list of legends is too big; you all know who you are! A lot of people have misused the SP name and brought a disgrace to it, they know who they are. But the real mans know the deal.

Unfortunately Sardar Nirmal Singh Dhesi who was a founding father of the SP is no longer with us. He passed away from cancer,

Sadar Nirmal Singh Dhesi (RIP Brother we miss you so much, but your legacy lives on)

Sardar Nirmal Singh Dhesi helped plan many camps for Sikh youth, putting the lives of others before his own needs. He spent most of his earnings serving the Panth.

Panjabi criminals, who sell drugs to others, who terrorise people and exploit our women are not SP. The whole movement was started to better our community. Please Satsangat Ji you are all educated, I am not going to write an essay discussing this issue, and we all have brains use them!

We are taking it back to the original principles, before this bad stigma was created. SP was a registered organisation and involved the whole community from elders to youngsters from men to women. It was a movement of mentality, education and creating awareness. Our main concern is about educating our families and youth about the dangers facing our community. Sri Guru Gobind Singh Ji gave us the roop and spirit of a lion (roams free with out fear). But these days a lot of Sikhs are scared when they walk around because they have been victimised, we need to provide mental rehab to these victims. If you look at history our women chose death and even got their kids killed in front of them by the Mughal Empire; but they never gave up their faith. But now days some of our girls are running away with people, whose ancestors were the Mughals. See how much the mentality of our people has changed. It is the duty of every Sikh to educate our people: who ever, where ever, what ever organisation, please spread Sikhi and the Khalsa Spirit of love and righteousness amongst the people.

The Sher-e Panjab Mission Statement

Aim

A strategic movement of mentality designed to bring back honourable principals and high morals within our community. Our main concept is self preservation, to preserve the identity, honour and dignity of the Punjabi-Sikh community.

How

An educational movement which will help provide our community with the knowledge of our roots and our history. We will also educate people about prevention skills; which will help them avoid tactics that are used by our predators (groups/gangs that want to harm the Punjabi-Sikh community).

Principles of the S P movement

• Belief in One God (the immortal soul and creator of all – WAHEGURU)

• Reject any caste system what so ever! We are all equal children of Waheguru! (The caste system is a part of the Hindu religion not Sikhism).

• We treat every religion, race and creed with love and respect; however we will speak out and make a stand against anyone trying to attack our religion and community. Sikhs are never attackers, but only defend their rights.

• We are working for the welfare of the whole of society, but in particular we will be working with Punjabi-Sikh youth to get them out of the bad elements of life. Such as drugs, tobacco, alcohol and the many other pitfalls of modern day society. We want our community to be represented in a positive light towards humanity, so all of us have a responsibility to act as good role models for the upcoming generation.

Who are the members of the S P?

Our spiritual parents are Sri Guru Gobind Singh Ji & Mata Sahib Kaur Ji. Our father is the Lion of all lions and our homeland is Panjab. That makes us all the lions and lionesses of Panjab, as it is in our bloodline to roam free with the honour and style of a lion. The Sahibzadas are our brothers they showed us to never give up our identity, no matter at what cost! The Punjabi-Sikh community is like one big family. We are all apart of the SP, the weight of our honour and pride is on the shoulders of all our community. This responsibility is not given out to a chosen few; we all have a role to play. You can either bring shame on our community by doing negative deeds or you can bring pride into our community by doing positive deeds.

Glimpse at the problems facing our youth:

• The lack of knowledge of our roots and history. A lot of our community do not even know the names of our Guru Sahibs (But we know the name of 11 football players and of Bhangra Stars). This in turn gives individuals a sense of No belonging; making it easier for our people to be targeted for conversions etc. Only if the youth have a vibe of pride about their faith and community will they refuse to turn their back on the Guru and the community. S P along with other organisations will provide resources that will educate our youth about their faith and history.

• A lot of young women complain at the way our own men treat our women, with no respect etc. Adultery and divorce rates amongst our married couples are at an all time high. How can we complain about our women running off to men from different backgrounds when we abuse our own women (that makes us hypocrites). Guru Ji gave Sikh women the name kaur (warrior – Princess); however women you need to think do you have self respect? If not how can you ask for respect of others if you don’t respect yourselves! Your dignity is in your own hands, ask your self this, would you let your daughter dress and do the things you do? If not why?

• Disunity – Sikh on Sikh beef is at an all time high. We are too busy arguing over differences instead of working together on common goals. We need to end all this beef and come together, let’s wake up!

The Importance of Unity!

Guru Gobind Singh Sahib, the true King was staying in Anandpur Sahib. One day Guru Ji, told the Sevadaars to cook a lot of rice. When the rice was cooked they were piled in a heap, then Guru Ji asked the Singhs to bring some deer. The deer were brought and allowed to eat the rice from the pile. All the deer ate some rice each and went away. The Singhs asked Maharaj “what does this mean?" Maharaj told them he will explain it tomorrow. The next day Maharaj asked that a few dogs be brought to the same pile of rice. When the dogs were brought to the pile the first one took a mouthful and the dogs started fighting, the pile of rice was ruined (they were all over the place drowned in blood) and the dogs left injured and hungry. Maharaj was laughing at this scene.

Daya Singh asked: “Maharaj, what is this? Yesterday you fed rice to the deer and today to the dogs, what does this mean?

Maharaj said: “Singhs I have given you instructions for the times to come. If you act like the deer in a united manner, you will find satisfaction and success, but if you fight like the dogs did, you will get bloodied and beat up and will not get anything"

The Real Sher-e-Panjab Mission

Waheguru Ji ka Khalsa Waheguru Ji ki Fateh

Dear Sadhsangat Ji,

The sevadars from the real (original) Shere Panjab movement have decided that the need to educate our community has arisen again.

Our youth are straying away from our roots, culture and heritage. The general morale of our community is very low, and not many youngsters are proud of our faith and ancestry. This is mainly due to the lack of knowledge and the lacking of “down to earth” parchaar (preaching) which deals with reality and current issues.

We are determined to bring back the principals of, self respect, dignity, high morals, courage, honour and respect for our kaum (community) within the Panjabi-Sikh community.

Do Nothing Then Nothing Changes

Beware: Over the last decade, all over the UK there have been miscreants operating under the guise of Shere Panjab. These groups have been tarnishing the name of Shere Panjab with their corrupt activities.

Our plea: The movement was aimed to better our community, if any group or person is tarnishing our image under the SP name, they can not be a true Shere Panjab member.

Educating the community - Prevention is better then cure

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

SP Community engagement Scheme

Early 1990's Sher-e Panjab Community Work

The Organisation aimed to make Punjabi Sikhs proud about their roots and heritage, Sub units were set up in most towns, which were aimed at developing a community welfare programme. The youth were given support & aid which helped them achieve a higher self esteem and a more confident personality.

Bhai Nirmal Singh Dhesi

SP Sevadars in High Spirit

Historic Sher-e Panjab Documentation

Click Pictures to enlarge

The Shere Panjab is still a registerd Charity, it is copyrighted. All our logos and designs can only be used with our approval, anyone voilating our rights will be prosecuted!

The SP Mission Form

Old SP Magazines were in both Panjabi and English

Old SP Montly Newsletters. The new newsletters are issued online at www.originalspuk.blogspot.com

Reciept For First SP Newsletter - The Newsletters hit the UK by storm and educated every Panjabi-Sikh about issues effecting them at the time!

Old Shere Panjab Membership Form

SP Symbols

These are registered Trademarks of the Sher-e Panjab and copyright laws apply

In todays criminal environment where alot of our youth are getting mugged and bullied... It is very vital for a Panjabi-Sikh youth to be able to defend themselves!

http://sherepanjab.blogspot.com/

http://www.sherepanjabevents.blogspot.com/

http://www.originalspuk.blogspot.com/

Email Your MPs to Put Pressure on Indian Govt

2009-12-09T15:00:00.002Z

Guru Pyaario,

Benti to everyone please write to your local Member of Parliament about what has happened in Ludhiana. The British, Canadian and American governments can put diplomatic pressure on India to ensure peace is brought to Panjab, that the human rights of the Sikhs is restored and justice is delivered for the bloodshed of the Sikhs.

You can contact your local MP through this website:
http://www.writetothem.com/

This is the least we can do sitting abroad! You can use the below template to send. Just copy and paste but remember to put the name of your MP at the top and your name at the bottom.

Dear [WRITE MP'S NAME]

I am emailing you in regards to the concerning events that took place in Ludhiana in Punjab (India). On Saturday 5th December 2009 when police and paramilitary forces opened fire without warning and used heavy-handed barbaric tactics to stop Sikh protesters who were protesting, belonging to Sikh religious organisations, marching towards a controversial anti-Sikh two-day event organised in Ludhiana by Dera Divya Jyoti of Ashutosh; and that at one Sikh has been killed and about 15 seriously injured. Sadly, the death toll is expected to increase. Further to this a number of Sikhs have gone missing and it is feared the Punjab Police have kidnapped them and will torture them.

Members of the UK Sikh community, including myself, have family members living in the area and are horrified at the police brutality used against the Sikh protesters shown in the News reports.
Please see video below:
http://www.youtube.com/watch?v=cUjzKDSQWU0

News link and Press release from Voices of Freedom charity:
http://www.panthic.org/articles/5183
http://www.panthic.org/articles/5186

I would like you to take up this issue with the Indian High Commissioner in the UK immediately and ensure that justice is brought for the victims of the Police brutality and that the Human Rights (which includes the right to protest) of the Sikhs will be protected. Please press upon them that we would like to see peace in Punjab, and that this cannot be achieved with over zealous policing.

I await a response from you.

Kind regards,
[YOUR NAME]

More photos of Police Brutality:

Lawless policemen

Police beating an unarmed Sikh.

Shaheed Bhai Darshan Singh after being shot in the chest by the Police.

Bullets being collected.

Police didn't fire in the air but were aiming at the Sikh protestors. Some bullets hit many public buses as seen above.

Courtesy of Manvir Singh Khalsa (manvirsingh.blogpsot.com)

Sikhs Attacked in Ludhiana, Panjab

2009-12-09T14:54:00.001Z

On Saturday 5th December, the Panjab Police shot and killed Sikhs protesting in Ludhiana against a rally organized by supporters of Ashutosh Noormehlia of the Divya Jyoti Jagran Sansthan.

Who is Ashutosh Noormehlia?

Ashutosh Noormehlia is a man from Bihar who was brought to Panjab by agencies to create a cult (Diviya Jyoti Jagran Sansthan) to attack the Sikh religion. The cult-leader Ashutosh openly claims that Sikhs should not follow Sri Guru Granth Sahib jee and instead accept him as the Guru because he says that the 'Jyot' (light) of Sri Guru Granth Sahib jee is within him and he claims that he is the reincarnation of Guru Gobind Singh jee as well. In his dera he keeps saroops of Sri Guru Granth Sahib jee that they treat and keep like a book which they keep on the shelf. He quotes and misinterprets Gurbani on a daily basis at his programmes. Ashutosh preaches against and insults keeping Kesh, wearing the 5 Ks, reading Gurbani, following the Shabad Guru, and going to the Gurdwara etc. The cultists claim that they are the 'true Khalsa' and oppose Amritdharis.

Video of Ashutosh Cultist preaching against Sikhi

They hold regular diwans at the heart of Sikh cities like Taran Taaran, Amritsar and Gurdaspur. Many times, events of 1978 have been repeated where the police was used for protection and attacking and killing the peaceful Sikh protestors. On one occasion, a programme was held on 19th April 2002 at which a preacher of Ashutosh, Shardha Nand, grossly insulted Sikhi and Guru Granth Sahib jee (see video above). When Sikhs showed up to protest they were attacked and fired upon. Shardha Nana escaped in government vehicles and Sikhs were arrested for causing violence. Similar events have taken place in other cities but with the help of the government Noormehls always managed to escape and Sikhs became the target of violence and police brutality.

Read more about Ashutosh here.

The events leading up to Saturday
After the events of 2002, the then government led by Capt. Amrinder Singh (Congress) banned Ashutosh from doing any form of preaching outside of his dera as it was a risk to law and order and it would hurt the sentiments of the Sikh community. However, the Badal government (the Akalis) lifted the ban and allowed Ashutosh to do programmes throughout Panjab. It should be noted that whenever anti-Sikh cults have risen in Panjab to attack the Sikhs it has always been during the Akali-BJP governments (e.g. 1978 massacre, 1984 Operation Bluestar, Bhaniaare wala, and Jhoota Saudaa).

Ashutosh had planned a Shobha Yatra (mockery and copy of Sikh's Nagar Kirtan) in Ludhiana on 5th December, in which he was to sit in a Palki and roam around Ludhiana. But Panthic Jathebandis had protested against it, and due to pressure from all sides, the Badal's government refused permission for the parade. Despite the cancellation of the Shobha Yatra, Ashutosh was adamant to hold a programme to show his power, as he knows that 40% residents of Ludhiana today are from UP and Bihar. He wanted to directly challenge the Sikh panth.

One day before on 4th December, 12,000 Bihari workers rioted across Ludhiana and burnt down Sikh buses, trucks, cars and motorcycles in protest against another issue which was related to them being treated poorly by the police when they reported that they were being their money was being looted by robbers on paydays. Although the issues are different, it is hard to ignore that both events have links. When 12,000 Biharis targetted Sikh buses (Sachkhand and Akal Takht Express buses) and Sikh property no one was fired at! However, oney day later when 500 to 600 Singhs peacefully protest they are fired with bullets by the Police.

On Friday 4th December the Sikhs were reassured by the government officials that Ashutosh's programmes were cancelled however fearing that it could be a bluff they decided to carry out a peaceful protest to the intended programme venue on 5th December. The Sikh Sangat led by Baba Ranjit Singh Dhadrianwale, leaders from Damdami Taksaal and Sant Samaaj gathered at Gurudwara Kalgidhar in Ludhiana where the Singhs did Ardaas in the presence of Sri Guru Granth Sahib jee for blessings and then they began to walk.

The Singhs had only walked a hundred kilometers or so when the peaceful Sikh protestors were stopped by the Police and were blocked from going forward. The Police then tried to put Baba Harnam Singh Dhumma (Damdami Taksaal) into a Police van when the Sangat intervened and prevented it from happening. At this point tensions rose due to the heavy handed tactics of the Police.

LUDHIANA MASSACRE - DECEMBER 5th 2009

The police set up a barricaded check post at Samrala Chowk, about 1 kilometer from the dera rally, and without warning fired upon the protesting Sikhs as they approached the check point. The police used tear gas and live ammunition on the protesting Sikhs. Varying reports are saying that 4 to 6 Gursikhs have been killed and 11 others were seriously injured by the indiscriminate police firing. The injured include Bhai Kanwalpreet Singh, Bhai Anup Singh, Bhai Manjinder Singh, Bhai Sukhwinder Singh, Bhai Parminder Singh, Bhai Gurpreet Singh, Bhai Gurjant Singh, Bhai Jaswinder Singh, Bhai Amarjeet Singh, Bibi Surinder Kaur and Bhai Mangal Singh.

58-year old Bhai Darshan Singh jee becomes the first Shaheed of this Saakaa (massacre). Bhai Sahib was a simple Gursikh who drove a Rikshaa for his livelihood. He was driving his Rikshaa when he saw the Gursikhs protesting. Finding out about the protest Bhai Sahib left his Rikshaa and joined the protest at the front. He has left 2 sons and 1 daughter.

Elderly Singh becomes Shaheed after Police open fire on Gursikhs.

Gursikh left bleeding and his turban removed.

Sikh youngster lying on the ground seriously injured.

Bhai Sahib jee shot in the stomach by the Police.

Bhai Sahib was repeatedly beaten on the head by the Police despite laying on the floor injured.

Panjab Police brutality

Blood on their Hands!
Panthic organizations state that Harish Bedi, the local BJP MLA leader, and his son Honey Bedi are directly responsible for organizing the cult rally with the blessings of the ruling Akali government. Both had been actively preparing for the event for several days. Witnesses attest that Honey Bedi was present at the protest site, and shot a firearm in the direction of the protesters. The organizations have requested that along with cult leader Aushutosh, Parkash Badal, Harish Bedi and his son should to be held responsible for the bloodshed in Ludhiana.

Protest ongoing
The Gursikh leaders decided that they would get the Sangat to hold back from fighting the Police as they felt it was a trip to get maximum number of Sikhs get killed. Instead the decision was made by the Mahapurkhs for the Sangat to sit down and peacefully protest and stay clear from the trap. All the Singhs and Mahapurkhs continued the protested throughout the night and on to the next day. In the cold night of December with no extra clothes or blankets, Gursikhs sat in the roads to peacefully protest. As there was a complete shutdown in Ludhiana, I assume that Langar was not allowed to be brought to the places where Gursikhs were protesting throughout the day and night. Baba Ranjit Singh Dhadrianwale jee has taken the lead and are visiting hospitals to tend to the injured Singhs and preparing for the funerals of the Shaheeds tommorow in Ludhiana.

courtesy of Manvir Singh Khalsa (manvirsingh.blogspot.com)

Battle of Saragarhi

2009-09-29T21:01:00.001+01:00

Courtesy of Bhai Manvir Singh Khalsa

12th September marks the Battle of Saragarhi that took place in 1897. It is the incredible story of 21 Sikh soldiers against the ferocious Pathan (Afghan) tribesmen, numbering close to 10,000. The staggering ratio of 1: 416 stacked against the Sikhs was both unmatched and unprecedented, making their "last stand" at Saragarhi as the greatest odds faced by any troops in the history of modern warfare. The Battle at Saragarhi is one of eight stories of collective bravery published by UNESCO (United Nations Educational, Scientific and Cultural Organization). It has been mentioned as one of the five most significant events of its kind in the world which includes the Saga of Thermoplyae associated with the heroic stand of a small Greek force against the mighty Persian Army of Xerxes in 480 B.C.

A Glimpse at the Story of the Battle of Saragarhi

Saragarhi
Saragarhi was a communication relay post between Fort Lockhart and Fort Gulistan in the Sulaiman Range of the North Western Front Province. Since Lockhart and Gulitsan were not in a visual line of sight due to geographical attributes, a midway heliograph communication post (communication by capturing sunlight with a mirror and transmitting it via coded messages) was built at Saragarhi. The Saragarhi post was vital in ensuring the survival of these two Forts in specific and the defence of the region, in general.

Resistance from Local Tribes
The last decades of the 19th century the Russians were trying to make inroads into the Indian continent via Afghanistan and the British had to make several incursions into Afghanistan to prevent Afghan tribes allied with the Russian from taking over. In order to this the British used posts constructed by Maharaja Ranjit Singh, during his Western campaign. Constant raids and skirmishes by violent and bloodthirsty tribesmen were a regular occurrence and the British Indian Army was in constant vigil. Castration, mutilation and skinning captured soldiers alive was one of the many ways tribal leaders instilled fear and control.

Sikhs Soldiers in the British Army
The relationship between the Sikh soldiers and the British Army started out of mutual admiration for each others' courage and tenacity in the battle during the First Anglo-Sikh War (1839-45) and the Second Anglo-Sikh War (1845-49). The inclusion of Sikh soldiers in the British Army was a testament to that admiration. The British recognised that the bravery, honesty, integrity, and fearlessness of the Sikh soldiers came from their faith, the Amrit they had taken and the Rehit (code of conduct) thay lived by, and therefore only Amritdhari Sikhs who prescribed to Rehit were enrolled in the army.

Plan for Attack
Before 12th September, numerous attempts were made by the Pathans to overrun the post but they failed due to calculated defensive actions by the Sikhs under the able leadership of Havildaar Ishar Singh, the detachment commander at Saragarhi. Unknown to the Sikhs, the Pathans were planning a major attack set for 12th September 1897 at 9am to destroy this vital post. The Pathan strategy was to block the reinforcement from Fort Lockhart and strike Saragarhi with no mercy. Havildaar Ishar Singh peered through his binoculars from the watch tower of his post. Through the magnified view, he could see columns upon columns and row upon rows of Pathans waving their swords and guns violently at the Sikhs. The dust kicked up by the thousands of horses temporarily blocked the sun rising over the horizon. The Pathan forces assembled before the Sikhs who were raring to go.

Call for Back-up
Sepoy Gurmukh Singh, the detachment signaller, began signalling to Fort Lockhart about their position: "ENEMY APPROACHING THE MAIN GATE ... NEED REINFORCEMENT". Lt Col Haughton, Commanding Officer of 36th Sikh Battalion, rushed his troops to help the outnumbered Sikhs but the Pathans had cut-off the supply route between Fort Lockhart and Saragarhi so that the Sikhs would be stangled into submission. Fort Lockhart transmitted back: "UNABLE TO BREAKTHROUGH ... HOLD POSITION". Saragarhi flashed back: "UNDERSTOOD". With that message, Lt Col Haughton had sealed the faith of the Sikhs at Saragarhi to certain death. As he watched from Fort Lockhart, Haugthon with his own eyes counted at least 10 enemy standards (each representing 1,000 tribesmen) facing the 21 Sikh soldiers.

The First Attack on the Fort
Like wild hordes on the loose, the Pathans howling at top of their voices rode with guns blazing onto the Sikhs in order to breach the main gate of the post. One of the sepoys sounded the army trumpet as per Havildaar Ishar Singh's command and in a flash they formed up two lines, one row in a squatting firing position and the other standing. With only having a few months of having been given a new type of rifle which was capable of firing ten rounds of 303 calibre bullets a minute, it proved to be more than a match to the muzzle loading rifles possessed by the tribesmen. Tribal leaders called for the Sikhs to surrender as their fight was the British and not with the Sikhs, however Havildaar Ishar Singh, a fearless Gursikh, just stared back at them with his piercing eyes.

The Sikh's Fire Bullets
The effective range of the Henry Martini rifle was around 600 yards (550m). Havildaar Ishar Singh held his order to fire until the enemy closed in within 250m from his post. Once the Pathans breached this marker, he yelled: "NAA DARRO AR SIO JAB JAAE LARRO" and in a loud chorus all the soldiers repeated: "NISCHAI KAR APNEE JEEET KARO" ... With the effective firing-range the Sikhs destroyed the first line of the Pathan advance. However reloading the guns were time consuming. From atop the post, Havildaar Ishar Singh saw again thousands of Pathans in rows upon rows, waiting to charge against them. Now the Pathans knew the actual strength of the Sikhs and planned for a massive assault on all flanks, a multi-pronged attack designed to divide the outnumbered Sikhs into much smaller groups thereby ensuring weaker defensive formations.

Second-Attack on the Fort
The attack this time was with such fury that the earth around the fort shook as the Pathan horsemen thundered across the barren land to slice the Sikhs into pieces. Havildaar Ishar Singh, unnerved by this onslaught, gave battle orders again: "SQUATTING SOLDIERS TO THE RIGHT ... STANDING SOLDIERS TO THE LEFT ... QUICKLY ... QUICKLY...", with clarity amid the chaos of battle. The highly disciplined Sikh soldiers followed the orders like clock-work. The tribesmen attacked in two formations, one towards the main gate and the other towards the gap at the fort. Havildaar Ishar Singh calculated that at least 150 tribesmen rode in this wave. He could see only the white of their eyes as the tribesmen approached closer, masking their faces. Undeterred, he and the other 20 soldiers roared like thunder, "BOLE SO NIHAL ... SAT SRI AKAAL!". The tribesmen's attack was repulsed once again by the Sikhs due to superior marksmanship and motivation but the soldiers' ranks and ammunitions also started to dwindle.

10 Soldiers Left

From 9am to 12pm the Sikhs had been charged at seven times and had been now left with 10 soldiers led by the wounded Havildaar Ishar Singh, who despite being injured by bullets and saber slashes continued his duties. The ammunition gradually finished and by 2pm, Sepoy Gurmukh Singh signalled Fort Lockhart Battalion HQ: "LOW ON AMMO ... NEED AMMO ... URGENTLY!". Lt Col Haughton sent some men to try and pass the ammunition to the trapped Sikhs, but again to no avail. As the Pathans attacked again, the 10 Sikhs repelled them back once again. The tribesmen now resorted to sitting fire to the bushes and scrubs around Fort. With the thick smoke the Sikhs could not see the enemy. The Battalion HQ in Fort Lockhart could clearly see the tribesmen approaching the breach in the fort due to their elevated position above Saragarhi. Lt Col Haugton frantically signalled Saragarhi: "ENEMY APPROCHING THE BREACH ...!" Havildaar Ishar Singh, due to injuries sustained, had to drag himself towards the breach, accompanied by two other soldiers, to stop the tribesmen from entering the fort. Out of ammunition, all three of them fixed their bayonets and charged the tribesmen. Overwhelmed by the sheer numbers facing them, all three fell were they stood bravely. At the same time, the tribesmen entered the main gate due to the thinning of the defensive lines. However, hand to hand fighting still took place inside the fort, in full view from Fort Lockhart.

Four Sikhs Left
Only 4 Sikhs were alive by the time the tribesmen breached the fort, with an additional soldier, Gurmukh Singh, in the nearby mound providing up to date situation report via heliograph. Out of ammunition, they did not lay down their weapons; instead, they formed an all round defensive position with their backs against each other, their bayonets pointing outwards. A force of nearly a hundred Pathans hacked the valiant Sikhs into pieces, but not before the Sikhs took a few heads with them. From Lockhart, soldiers were in utter disbelief of the raw courage displayed down below at Saragarhi and the stiff resistance put up by the remaining Sikhs. They simply gasped in awe of the action unfolding before their very eyes.

One Sikh Left
At 3.30pm Sepoy Gurmukh Singh transmitted: "MAIN GATE BREACHED ... DOWN TO ONE ... REQUEST PERMISSION TO DISMOUNT AND JOIN THE FIGHT ...!" Orders came back: "PERMISSION GRANTED!" 19-year old Gurmukh Singh disassembled his heliograph device, picked up his rifle and bravely went into the fort to join the fight. Soldiers at Fort Lockhart saw him disappear into the thick of the battle, right into the tribesmen line. They could only hear him roaring at the top of his voice: "JO BOLE SO NIHAAL ... SAT SRI AKAAL! ... JO BOLE SO NIHAAL, SAT SRI AKAAL...!" The third battle cry grew even more weaker, whilst Gurmukh Singh began choking on his blood as he stood there, bayoneting. Legend has it that he took down single-handedly 20 tribesmen before succumbing to the repeated slashes of the tribesmen's swords and the fire that was engulfing the post. Twitching, as his last breath left him, Sepoy Gurmukh Singh could hear in his mind the melodic Shabad of "DUKH BHANJAN" his mother had recited every evening in their home. He died, satisfied in the knowledge that he had done his duty and lived to his last breath with Kesh (hair) intact!

The Aftermath
Without the stiff resistance of the 21 Sikh soldiers at Saragarhi, both Fort Lockhart and Gulistan would have fallen to the enemy. By defending their position long enough for the relief column to arrive with artillery support, the 21 Sikh soldiers became the crucial factor in turning the tide of battle in their favour.The 21 Sikh soldiers fought on continuously for 7 punishing hours without food and water, completely surrounded, and pounded from all flanks. Unwearied by constant charges and mortal danger, they stood their ground against daunting odds, they repealed wave after wave of attack and fought till their last bullets. Even when out of ammunition, they did not abandon their post and instead chose to engage in a fatal hand to hand combat, till all made the ultimate sacrifice. When the relief column arrived a day later, they saw the burnt out bodies of all the 21 Sikh soldiers, together with at least 600 dead bodies of the tribesmen strewn only yards in front of their position.

News of Bravery Spreads
LT Col Haughton signaled his HQ in Punjab about the battle that had transpired. Within a few hours, tales of their bravery were making news across India. The Governor General of India, the Earl of Elgin, wrote a personal telegraph to Queen Victoria describing the bravery of the Sikhs soldiers defending the post till their death. The news reached the British House of Commons, and the tales of sacrifice of the 21 Sikh soldiers were narrated. At the end the of Chief Whip's speech, the entire parliament gave a rousing standing ovation to the Gallant 21 Sikhs, as their names were called out aloud in a symbolic roll call. The collective courage of the 21 Sikh soldiers moved Queen Victoria so much that she awarded the 21 Sikhs with the Indian Order Merit (IOM), which is the highest award for bravery given to colonial troops and it was equivalent to the British Victoria Cross. This was the only time in history of warfare where each soldier who took part in the same battle was given the highest award. Additionally, the Queen awared their next of kin with 500 rupees and 50 acres of land. Finally, a memorial cenotaph was to be erected near the place where all these 21 soldiers fell, as a perpetual record to the heroic action of these gallant soldiers.

Dhan Hai Guru, Dhan Hai Teree Sikhee

Humble Apology

2009-09-25T17:47:00.005+01:00

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!
Das would just like to apologise for the lack of updates on the CSY Blog...
Regular updates should resume within the next 4 weeks...
The new-look Turbanisation.com is also nearly ready and should be re-launched by October 1st...

Apologies for any inconvenience
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!

Khalsa Camp 2009

2009-09-25T17:45:00.002+01:00

(written by Manvir Singh Khalsa)

For me Khalsa Camp 2009 has been the best in all years. The camp took place from 23rd August to 28th August at Preston. Guru Sahib showered so much kirpaa during the camp. The Sangat were blessed to have the company of three elder spiritual Gursikhs - Bhai Surjit Singh jee (from India), Bhai Jarnail Singh jee (UK), and Jathedaar Bhai Raghbir Singh jee (UK). In addition to that Giani Kulwinder Singh jee (Derby) blessed the Sangat with enlightening vichaar and sevaa during the week. The whole camp was "Naam" filled. From Amrit-velaa to evening the whole camp's focus and atmosphere was Naam - the talks, the keertan, the kathaa, the discussions, the conversations between campers etc.

The highlight of the camp as every year was the Amrit-Velaa diwaans. It is amazing how everyone wakes up early in the morning and joins in together to sing the praises of Waheguru and do Nitnem together and then be blessed to hear Sri Guru Granth Sahib jee talk to us. The talks by all the Gursikhs were great. Unfortunately I missed the first talk which was by Bhai Satnam Singh jee (Hayes). Bhai Tarsem Singh jee presented a beautiful poem he wrote himself on the need of Amrit & Rehat, followed by a talk on controlling the mind. Professor Virk (Derby) gave a great talk on Gurbani and Science, which showed that Gurbani is beyond Science and that we are blessed to have the Perfect True Guru. Bhai Surjit Singh jee (India) gave a mind blowing talk on Amrit, Naam and need of the Guru and also a talk on the importance of living a Guru-orientated life. The Q&A sessions were great. Daas learnt lots from the elder Gursikhs and the whole Sangat. It was great to have Darshan of the whole Saadh Sangat and spend a week in heaven.

Some photos (taken from Techno Singh's Flickr):

Sri Guru Granth Sahib jee Maharaaj at Amrit-Velaa.

Bhai Tarsem Singh jee doing a talk on Amrit, Rehat and the Mind.

Sangat in Lecture hall.

Professor Virk talk on Gurbani & Science.

Langar.

A young Amritdhari Bhenji from Finland during Parkaash Sevaa of Sri Guru Granth Sahib jee. Campers were encouraged to do Sevaa and learn how to do things which perhaps they have never had an opportunity to do before.

Bhai Raghbir Singh jee and Bhai Jarnail Singh jee workshop.

Bhai Surjit Singh jee's workshop.

Youth & Social issues workshop with Veer Bhupinder Singh (Bass)

Bhenji Simrat Kaur jee leading workshop.

Night time discussion.

Bhai Surjeet Singh jee.

Elders and younger playing volleyball together :)

Archery.

Climbing frame. I found the net on the side hard to climb! I ended up falling backwards but others went straight up like Spiderman!

Darbaar Sahib. Waheguru.

4 year-old Manmohan Singh doing Keertan. Waheguroo. "Tin Dhan Janedee Maao".

Keertan. "Mil Saadhsangat Bhaj Keval Naam".

Final Q&A session.

Final talk by Bhai Joginder Singh jee (Leicester) who went through a Pauree (stanza) written by Bhai Gurdaas jee on the life of a Gursikh and how Bhai Gurdaas Jee praises such a Gursikh who follows the Guru's Path and wins the internal battle of overcoming duality (being in two minds), doubt, fear and panj chor etc.

Sri Guru Granth Sahib jee Maharaaj leaving the camp site.

Sri Guru Granth Sahib Jee Maharaaj.

Note: All the Keertan from Khalsa Camp 2009 has been kindly uploaded by Sevadaars on www.SikhSoul.com

Dhan Hai Guru, Dhan Hai Teree Sikhee!

BOSS Sikhi Camp 2009

2009-09-25T17:43:00.000+01:00

(written by Manvir Singh Khalsa)

From 13th to 19th August Sikhi Camp, which is organized by B.O.S.S., was held in North Wales. Guru Sahib did so much kirpaa and blessed everyone inspiration, devotion, and love for Sikhi. There were quite a few new campers who all enjoyed themselves and felt an inner awakening and thirst for Sikhi. As most years there were Gursikhs from India and abroad who shared their inspiration with campers as well. It was moving to see campers build up a relationship with Guru Sahib throughout the week and progress in their spiritual journey.

Unfortunately I went ill during the camp like many other people. With Guru Sahib's kirpaa Daas did NOT have Swine Flu (despite the whole world thinking I had Swine Flu. lol). It was unfortunate that I had to stay in bed for three days during the camp and missed out on the talks, Sangat, diwaans, and Darshan of Guru Sahib. However, the day I was allowed back in the camp was amazing. It was so great to have Guru Sahib's Darshan and have Darshan of the Sangat. In two or so days that I participated in the camp, the highlight of the camp for me was seeing Baba Ranjeet Singh Dhadrian wale and taking part in the morning Naam Abhiyaas they led in the Darbaar Sahib. The atmosphere during the Naam Abhiyaas was electrifying! Baba Jee is a great soul. I have never seen him before, and having heard and seen him you can feel and experience that he is a great soul who has been blessed with Guru Sahib to inspire others.

As always the last day of camp was emotional for everyone. Seeing Sri Guru Granth Sahib jee Maharaaj leave the camp site was moving. All the campers walked behind Guru Sahib as Guru Jee left the camp site. During the camp I had the opportunity to have Darshan of such blessed Gursikhs. The Sevadaars cooking Langar and certain other Sevadaars were just purely amazing. It was humbling how they did Sevaa very discreetly behind the scenes. "Gursikhaa Kee Har Dhoor De Ham Paapee Bhee Gat Paae."

Here's some photos (taken by others):

Campers having Darshan of Sri Guru Granth Sahib jee Maharaaj.

Bhai Sardara Singh jee teaching martial arts to campers.

Campers hiking as part of the afternoon activities.

Sevadaars in Langar kitchen.

Langar being served.

Young children with Bhai Rupinder Singh jee came all the way from East London (a 6 hour drive) to do Parchaar and speak about 'satkaar' (respect) of Sri Guru Granth Sahib jee. Amazing sevaa.

Note: There's not many photos of Sikhi Camp 2009 up yet. I assume the official photos will be put up in a few weeks time or so.

Dhan Guru, Hai Teree Sikhee.

Human Rights Activist Passes Away...

2009-07-30T19:01:00.001+01:00

On Sunday 28th June 2009, Ram Narayan Kumar passed away in Kathmandu, Nepal. For those not familiar with him, he was a friend of the Sikh Panth who fought tirelessly to expose the genocide and mass human rights violations of the Sikhs living in Panjab after 1984 and seeking justice on behalf of the Sikhs. Dhan Rab de Pyaare.

Background
Ram Narayan Kumar was born in South Indian Tamil Brahmin family who at one point was a monk and lived in the backwaters of Delhi. Although he had no connection or link to the Panjab or Sikhs, he passionately fought for the rights and justice of the Sikh people in Panjab since Delhi anti-Sikh genocide of November 1984.

He was a human rights activist and researcher who was the author of several books and reports on the state of human rights in India and an unwavering critic of the brutality of the state in suppressing armed political conflicts in Panjab, Jammu and Kashmir, Northeast India and other parts of the subcontinent. He campaigned for democracy and human rights against state brutality on the innocent citizens since 1975. He was imprisoned for 19 months for his vocal opposition to Indira Gandhi‘s emergency regime.

He impressed everyone with his diligence, compassion and belief in justice; qualities that are as rare today as the person he was. His ability to combine cutting edge research and ethical principles of justice made him an endearing beacon of hope for many peoples and struggles that are on the verge of being forgotten.

His written work include "The Sikh Struggle" (1991), "Reduced To Ashes: The Insurgency and Human Rights in Punjab" (2003), "Critical Readings In Human Rights And Peace" (2006), "Terror In Punjab : Narratives, Knowledge And Truth Terror In Punjab : Narratives, Knowledge And Truth" (2008).

A video produced by Ram Narayan Kumar, entitled "Disappearances in Punjab":

"To accept that justice is impossible is like the end of all sense of purpose of life.”
(Ram Narayan Kumar)

Dhan Rab De Pyaare.

The above was written by Manvir Singh Khalsa (www.ManvirSingh.blogspot.com)

Remembering Giani Baba Gurbachan Singh Jee

2009-07-30T18:58:00.001+01:00

28th June marked the Barsee (death anniversary) of Gurmukh Pyaare, Giani Baba Gurbachan Singh jee (Bhindran wale), who passed away in 1969. Giani Gurbachan Singh jee was a great Sikh who dedicated nearly 40 years of his life to Gurmat Parchaar through reciting and explaining the Guru's Word to Sangats far and wide, educating countless students to read and understand Gurbani, writing literature, and inspiring countless people to seek the blessings of Amrit & Naam and live in accordance to Gurmat. Dhan Guru, Dhan Guru Ke Pyaare.

A SHORT GLIMPSE AT THE LIFE OF
GIANI BABA GURBACHAN SINGH JEE

Taken from www.DamdamiTaksaal.org and www.IkOnkaar.blogspot.com

Childhood

Baba jee was born on 12th February 1902 into devout Sikh family. With the influence of his parents and Guru jee's kirpaa, in childhood he learnt the correct pronunciation for reciting Gurbani and memorised the Nitnem banian (daily prayers). With the guidance of his Mama jee (paternal uncle) he was able to participate in reading from Sri Guru Granth Sahib jee in Akhand Paatths at the age of 7. By the age of 13, he learnt the Sanskrit language and read the Faridkoth Teeka (explanation) of Sri Guru Granth Sahib jee, which was one of the first written commentaries on Gurbani.

Meeting Baba Sundar Singh jee
In 1920, Baba jee met Baba Sundar Singh jee, a great saint, who was on preaching tour in the area. Baba jee's mind was greatly influenced by the kathaa and keertan of Baba Sundar Singh jee, which led him to take Amrit from the Guru-roop Panj Pyaare and receive the blessings of Naam. Soon after, he went to Bindra Kalaa(n) Gurdwara to stay with Baba Sundar Singh jee and his Jatha (group) to attain religious and spiritual education. Baba jee would everyday rise at 1am, after doing ishnaan he would do Naam Abhiyaas followed by their daily sevaa of cleaning the Gurdwara Sahib, performing Sri Guru Granth Sahib Jee’s parkaash, reciting Sri Japjee Sahib and Sri Sukhmani Sahib and starting the keertan. He listened to four complete Kathaas of Sri Guru Granth Sahib jee from Baba Sundar Singh jee and was trained in reading and understanding other religious and historical Granths.

Becoming Jathedaar
Baba jee accompanied Baba Sundar Singh jee to the village Boparai where Baba Sundar Singh jee did the full Kathaa of Sri Guru Granth Sahib jee, from beginning to end. On the last day of the Kathaa programme, Baba Sundar Singh jee honoured Baba Gurbachan Singh jee with a Siropaa (robe of honour) and announced that he would become the next Jathedaar of Damdami Taksaal. Baba Sundar Singh jee told the Sangat that many Gurmukhs have obtained education of Gurbani however Baba Gurbachan Singh jee (known also as "Khalsa jee") is the only student who met all the teachings of preceding saints.

Parchaar Sevaa
Baba jee was engaged in countless Parchaar sevaa. On many occasions they would walk many miles along with the Jatha Singhs. The Jatha (group) toured Panjab, Kashmir, Peshawar, Banaaras, Patna Sahib, Jagannath Puri, Rameshwaran, Sri Hazoor Sahib, Calcutta, and Bombay. In each village or city they would the Jathaa would go to, they would do Kathaa of Gurbani, teach people how to pronounce Gurbani, do sevaa of the Gurdwara Sahib, and inspire the locals to seek the blessings of Amrit and abide by Khalsa rehat (discipline). As a result of this parchaar countless people became able to read Gurbani and do sevaa of Sri Guru Granth Sahib jee.

Becoming Imbued in Gurbani
In 1927, Baba Gurbachan Singh jee along with other Singhs were doing Akhand Paatth sevaa (which was always free of cost) in a village in Doaba (Jalandhar area). During the Akhand Paatth, Baba jee completed his duty of reading Paatth at 4am and went to a nearby room to recite his Nitnem. Whilst reciting Nitnem, Baba jee fell asleep. From a nearby room, Giani Kirpaal Singh and the other Singhs heard a voice reciting Gurbani out loud. Out of curiosity the Singhs went to see who it was and found Baba jee reciting Gurbani in his sleep. The Singhs sat around him and listened to him do Paatth for half an hour in which time they noticed that he had started reading Gurbani from the Akhand Paatth at the exact place where had finished his Paatth duty (which was "Sorath Raag") whilst asleep. The sevadaars that were sitting there listening to him noticed that he had not made a single error in his recitation and were all left amazed.

Affects of Naam
Once Baba Jee went to a hospital in Ludhiana to see a doctor due to their ill-health. Seeing that the patient looked like a saint, the Sikh doctor asked Baba jee to tell him about himself and who he was. In following Guru Sahib's teachings, in humility Baba jee changed the topic and said, "I don’t know anything much. I am not really anyone. Can you tell me about yourself?" In ego the doctor said that he had done sangat with many saints and shared his spiritual achievements to which Baba jee replied that he was very blessed. Later, the doctor was carrying out the medical examination using a stethoscope. To his astonishment, every time he pressed it against Baba jee’s body, all he could detect was the constant sound vibration of "Vaheguru". He did this against all of Baba jee’s body, but all he could hear were the vibrations of Naam. Seeing this great kallaa (power) of Naam, the doctor fell at the feet of Baba jee in shame. Baba jee showed the sceptics that through Naam-Abhiyaas (practice of the Divine-Name), Naam becomes part of the body and each hair of the body vibrates Naam as instructed in Gurbani.

Last moments
The Sangat of the village Mehta invited Baba jee and his jatha to come and do Parchaar. During this visit, on 28th June 1969 at 2.10am, whilst repeating "Vaheguru" Baba Gurbachan Singh jee breathed his last breaths. Baba jee's body was taken to Amritsar and bathed in the Amrit Sarovar (pool) and then cremated at Kiratpur Sahib in accordance to Baba jee's wishes.

Dhan Guru, Dhan Hai Teree Sikhee

The above was written by Manvir Singh Khalsa (www.ManvirSingh.blogspot.com)

A Must Watch - "Sawa Lakh Se Ek Ladaun"

2009-06-04T11:09:00.001+01:00

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!

Sadh Sangat Jee, there is a new 3 part (split into 27 on Youtube) Film like no other in our history.

For more info on this blessed project and its Seva go to:
http://www.ukgurdwarasurveyteam.com/index.html

Jaswant Singh Khalra: A Martyr of Human Rights

2009-05-20T17:38:00.002+01:00

(taken from manvirsingh.blogspot.com)

Below is a video from SikhNet's Online Youth Film Festival by 18 year old Raj Singh. This is a small video that focuses on the human rights abuses which have occurred in Panjab by the Government. The video was very well produced and backed up with lots of information.

"This documentary is still a work in progress about human rights defender Jaswant Singh Khalra. Upon completion of this documentary, there has been some progress in the murder trial case of Jaswant Singh Khalra. Six low-level officials were convicted for the abduction and murder of Jaswant Singh Khalra. However, the primary architect of this crime, former Director General of Police KPS Gill, has not been held accountable. Despite Special Police Officer Kuldip Singh's testimony, who witnessed KPS Gill interrogate Jaswant Singh Khalra in illegal detention, the Central Bureau of Investigation refused to investigate or prosecute KPS Gill for his role in Jaswant Singh Khalra's abduction, torture and murder."

- Raj Singh, aged 18

"One is sincere, one is charitable, one is devoted to the truth, one is courageous - these are the things that make one a Sikh."
-Cynthia Keppley Mahmood (p.29, Fighting for Faith & Nation)

Dhan Hai Guru, Dhan Hai Teree Sikhee

EVERY SUNDAY!

2009-04-29T21:55:00.003+01:00

Never Forget Bow '09 - WAKE UP CALL!

2009-04-15T10:59:00.002+01:00

taken from frontlinepunjabiyouth.blogspot.com

Introduction

Whenever we go to the Gurdwara and stand in the Ardaas, at the end of the Ardaas we recite the following words...

“Guru Granth Jee Maaneo, Pargat Guraa Ki Deh|

Realise that Sri Guru Granth Sahib Ji is the embodiment of all the Gurus.

Jo Prabh Ko Milbo Chahe, Khoj Shabad Meh Leh|

Those who seek union with God should search through the divine wisdom of Sri Guru Granth Sahib Ji.”

These words contain the essence of Sikhi. To a non-Sikh Sri Guru Granth Sahib Ji may seem just a book, a piece of well constructed literature from the 15^th century; but Sri Guru Granth Sahib Ji is much more than that. Sri Guru Granth Sahib Ji is the living, talking, eternal Guru Sahib Ji, the Guru who is beyond time and death, the Guru who embodies that divine light which passed from Sri Guru Nanak Dev Ji all the way to Sri Guru Gobind Singh Ji, the Guru to whom even the Tenth Master Sri Guru Gobind Singh Ji bowed Their head, and the Guru who has lead the Khalsa Panth for the last 300 years.

The Tragedy

It is with a heavy heart that we must relate the events at Gurdwara Sikh Sangat, Harley Grove in Bow (East London) to the wider Sangat. On the afternoon of Monday the 16^th of March 2009 there was a women’s congregation going on at Gurdwara Sikh Sangat; one of the women from the Sangat noticed an intruder enter the Gurdwara Sahib from a side door. After this a fire broke out in the Sachkhand room (where Sri Guru Granth Sahib Ji Maharaaj is seated whilst at rest) of Gurdwara Sikh Sangat which ended up engulfing the whole building. Over 10 fire engines and 50 firefighters battled for over 6 hours to bring the fire under control. The firefighters confirmed that the fire destroyed over 75% of the Gurdwara Sahib complex, with the roof of the whole Gurdwara Sahib completely caving in, leaving only the outer walls standing. The Sachkhand room where the fire began was completely and utterly destroyed by the fire.

The most painful news for the whole Panth is that 11 blessed Saroops of our beloved Satguru, the light of the Ten Guru Sahibaans, the Jugo-Jug Atal Eternal Satguru, Sahib Sri Guru Granth Sahib Ji were burnt due to the fire. 8 Saroops of Sri Guru Granth Sahib Ji were recovered on Tuesday the 17^th; the police discovered 3 more Saroops and many more Gutkaa and Pothee Sahibs on Friday the 20^th. With heavy hearts Sevadars from across the country gathered together at Gurdwara Mata Sahib Kaur Academy and worked day and night on the daunting Seva of preparing Satguru Ji’s saroops for the Sanskaar (cremation) ceremony. It brought tears to the eyes of all the Sevadars and anyone who had Darshan of Sri Guru Granth Sahib Ji’s Saroops; to see how the Angs (limbs) of Sri Guru Granth Sahib Ji Mahaaraaj were crumpled, burnt and blackened because of the fire, and dripping wet and ice cold due to the water damage. Take a moment Saadh Sangat Ji, think in your hearts, our beloved Satguru Ji’s Saroops were burnt in fire and doused in water – do we feel no pain?

Under the guidance of Sri Akaal Takhat Sahib an Akhand Paath Sahib was carried out at Gurdwara Mata Sahib Kaur Academy and the Sanskaar Seva took place at Guru Gobind Singh Khalsa College Chigwell. Sangat from across the country came to pay their respects and witness their beloved Satguru Sri Guru Granth Sahib Ji’s Sanskaar ceremony being carried out, yet sadly out of 500,000 Sikhs that live across the UK, only 1,000 – 2,000 people gathered for the Sanskaar ceremony of Guru Sahib Ji. Sri Guru Granth Sahib Ji’s blessed remains will be taken to Panjab where the scattering of the blessed remains of Sri Guru Granth Sahib Ji will be carried out by Sevadars approved by Sri Akaal Takhat Sahib.

Who is Sri Guru Granth Sahib Ji?

It was only a few months ago that we celebrated the 300^th anniversary of the Gurta Gur-Gaddee Divas (Guru-ship ceremony) of Sri Guru Granth Sahib Ji, last year we also remembered the 30^th anniversary of the massacre in Amritsar by the fake Nirankaris of 13 innocent Singhs, and this year we are commemorating 25 years since Sri Akaal Takhat Sahib was attacked by the Indian Army in Operation Blue Star.

Yet time and time again we fail to realize that Sri Guru Granth Sahib Ji is the Eternal Embodiment of all Ten Gurus Sahibaans. It is no use to simply chant the words of Sri Guru Gobind Singh Ji Maharaaj proclaiming that Sri Guru Granth Sahib Ji is and forever will be, ‘Pargat Guraa Kee Deh’ – ‘The Divine Embodiment of all Ten Guru Sahibaans’. It is time to bring those words uttered by the 10^th Master 300 years ago into action in our Gurdwaras, communities and everyday lives. It is only 300 years since Sri Guru Gobind Singh Ji commanded all Sikhs to accept Sri Guru Granth Sahib Ji as the Eternally Living Embodiment of all Ten Guru Sahibaans, it is only 30 years since 13 blessed Singhs laid their lives defending the respect of Sri Guru Granth Sahib Ji, and it is only 25 years since Sri Guru Granth Sahib Ji endured the bullets of the Indian Army all for our sake... Yet we forget their sacrifices every moment of every day!

Saadh Sangat Ji we must remember that it is the first time in history that such a devastating attack has been carried out on a Gurdwara Sahib outside of India. An attack on Sri Guru Granth Sahib Ji is an attack on the very foundations of Sikhi, it is an attack on the whole Sikh Panth; an attack on the Gurus house is an attack on our house. The fateful day of March 16^th 2009 should be remembered by all Sikhs, and by the world, as the day when Sri Guru Granth Sahib Ji Maharaaj sacrificed Themselves in order to wake up the Sikh Panth.

We must believe and accept that Sri Guru Granth Sahib are the ‘Jaagdee Jot’ – ‘The Forever Awakened Eternal Light’ of all Ten Guru Sahibaans. An attack on Sri Guru Granth Sahib Ji is an attack on the beauteous wisdom of Sri Guru Nanak Dev Ji, it’s an attack on the never-ending humility of Sri Guru Amardaas Ji, and it’s an attack on the Tenth Master Sri Guru Gobind Singh Ji who sacrificed his four sons for the Khalsa Panth.

Just as Sri Guru Arjan Sahib Ji sacrificed their physical form by burning in boiling cauldrons, standing on the burning hot plates of the prisons of Lahore whilst red hot sand run down their divine body and eventually passing into the icy cold waters of the river Ravi; just as Sri Guru Teghbahadur Sahib Ji marched to Delhi in order to sacrifice their physical form to protect righteousness and truth, just as Sri Guru Gobind Singh Ji sacrificed their entire family for the cause of justice, in the same way Sri Guru Granth Sahib Ji Maharaaj has sacrificed themselves 11 times in order to awaken the Sikh Panth from its slumber which has lasted many years. ALL Ten Guru Sahibaans have sacrificed themselves through smoldering fire and icy cold water 11 times in order to awaken us – if we refuse to awaken now how can we call ourselves Sikhs of the Guru?

What to do now?

Our beloved Satguru, Sri Guru Granth Sahib Ji has given Shaheedi (martyrdom) 11 times... Important questions remain unanswered Saadh Sangat Ji...

Where do we go from here Saadh Sangat Ji?

Do we fall back into a state of unawareness and carry on letting Sri Guru Granth Sahib Ji’s respect and authority be questioned and undermined again and again?

Are we going to wake up? Or will we simply ignore the fact that ALL ten Guru Sahibaans have sacrificed themselves through smoldering fire and icy cold water 11 times in order to awaken us?

If there is one lesson we learn from looking at Sikh history it is that sacrifice is always followed by revolution; the martyrdom of Sri Guru Arjan Sahib Ji was followed by the establishment of Sri Akaal Takhat Sahib by Sri Guru Hargobind Sahib Ji and the sacrifice by Sri Guru Teghbahadur Sahib Ji was followed by the establishment of the Khalsa brotherhood in order to tackle injustice by Sri Guru Gobind Singh Sahib Ji. We must contemplate that if Sri Guru Granth Sahib Ji has sacrificed themselves 11 times there must be a reason; it must be a wakeup call to the Sikh nation to make us realize our mistakes.

As stated many times before we need to accept and believe that Sri Guru Granth Sahib is our Eternal Living Guru. Treating Sri Guru Granth Sahib Ji with complete love and utmost reverence has been part of the Sikh religion since the 5^th Master Sri Guru Arjan Sahib Ji first compiled Sri Guru Granth Sahib Ji in 1604. From the day the compilation of Sri Guru Granth Sahib Ji was complete Sri Guru Arjan Sahib never sat on their throne or slept on their bed again, rather they gave up these comforts and instead enthroned Sri Guru Granth Sahib Ji upon their Throne and Bed; for the rest of their life Sri Guru Arjan Sahib Ji sat upon the ground and slept upon a single white sheet. We should learn from the example and Sri Guru Arjan Sahib Ji and we should endeavor to stop Beadbi (disrespect) of Sri Guru Granth Sahib Ji and divine Gurbani wherever it is taking place, whether in our Gurdwaras, homes or in our libraries. We must forever remember the immortal words of the 7^th Master Sri Guru Har Rai Sahib Ji,

“Jin Bhae Adab Naa Baanee Dharaa | Jaanoh(u) So Sikh Nahee(n) Hamaaraa |

He who has no fear or respect of Gurbani. Know that he is not my Sikh.”

This means going into our local Gurdwaras ensuring that the respect and sanctity of Sri Guru Granth Sahib Ji is maintained on a day to day basis. Is Sri Guru Granth Sahib Ji accompanied by at least 5 Singhs when going from one location to the next? Is the Sachkhand room of Sri Guru Granth Sahib big enough to accommodate all of Sri Guru Granth Sahib Ji’s Saroops?

The fact of simply how long it is taking for the Police to deal with the case of the fire and also the fact that the fire is being treated as a simple case of criminal damage to property is a testament in itself to how we have failed to make the world aware that Sri Guru Granth Sahib Ji is not a book, or a piece of sacred literature, rather Sri Guru Granth Sahib is our beloved Living Guru. We must keep pressure upon the Police to resolve this issue as quickly as possible, we have to stress that this matter will not be allowed to be ignored or brushed under the carpet. We need to make it as clear as day to the world that any attack on Sri Guru Granth Sahib Ji will never be tolerated at any cost by the Sikh Panth in order to help prevent such vicious and hateful attacks in the future. We will not let the perpetrator of this evil act to get away.

Guru Sahib is urging us to cast off the divisions of Jathebandi, caste and discrimination and to unite as One Panth. We must all unite to fight any forms of corruption which have crept into our Guru’s house, and we must all endeavor to increase our individual Rehat and our love for Guru Sahib Ji’s Baani. We should do this by joining in the 1 million Chaupai Sahib Jaap (www.chaupaisahib.org) and pray for the Chardi Kala of the Panth.

We must all take the pain of this episode in our history into our hearts, into the very core of our being as a Panth. We must all give up drugs, castes, and material attachment to the world and join together as brothers and sisters in the Khalsa. We must not be scared to wear the beloved uniform of Sri Guru Gobind Singh Sahib Ji which is drenched in the blood of countless Shaheed Singhs, read the Baani which once flowed from the divine tongue of Sri Guru Nanak Dev Ji and take pride that our father is Sri Guru Gobind Singh Sahib Ji and our mother is Mata Sahib Kaur Ji. Each of us must promise ourselves that we will not rest till the perpetrators of this heinous crime are brought to justice, in the divine words of Satguru Nanak Dev Sahib Ji...

“Kookar Koorr(u) Kamaaeeai Gur Nindaa Pachai Pachaan(u) ||

Those who practice falsehood are dogs; those who slander the Guru shall burn in their own fire.” Ang 21 SGGSJ

Forgetting Caste, race, Jatha and other partitions! Let’s come together under the Nishan sahib and may we all have the one nishan of bringing and achieving Glory for the Khalsa Panth with Guru Ji's Kirpa.

http://NeverForgetBow09.co.uk

In Loving Memory of Bhai Nirmal Singh Ji

2009-04-15T10:40:00.003+01:00

written by Bhai Manvir Singh Khalsa (www.manvirsingh.blogspot.com)

On 13th March 2009, Gurmukh Pyaare Bhai Nirmal Singh jee (UK) passed away in the early hours of Amrit-velaa, having bravely accepted the Hukam of terminal cancer. Bhai Sahib was a Sikh youth parchaarik (preacher) with undying passion Sikhi and sevaa. He was instrumental in starting up parchaar in colleges and universities in the UK over 20 years ago. Through his sevaa in camps, gurdwaras, and universities, he inspired countless youngsters into becoming Sikhs and getting involved with sevaa.

I remember that Bhai Sahib attended Sikhi Camp 2008 despite feeling very weak from the cancer treatment. He did a great talk for the youngsters on building a relationship with Guru jee. Many people opt out of doing sevaa because they can't be bothered or too lazy. However, I remember talking to Bhai Sahib and him saying with a smile on his face, "I would have to die until I stop doing sevaa." He shared stories how in the early days they would go up and down the country to do sevaa in universities and how sometimes they had no money for parchaar material or petrol but having full faith in Guru jee they some how always managed to reach the colleges and universities and do sevaa. It's embarrassing how sometimes we can't be bothered to attend local camps, talks, events or help out with community projects on our door step, when Gurmukhs like Bhai Sahib and others used to drive for hours and hours to far and near places to simply share and spread the word of Guru Nanak, hoping that even one brother or sister could be awakened in finding their Guru. I remember him always radiating happiness and immense pyaar for Sikhi and gratitude to Guru Sahib for all he has given us. Thank you to Guru Sahib for sending such Gursikhs for doing such great sevaa and inspiring me and countless others. Dhan Guru, Dhan Guru Ke Piaare!

In June 2007, when Bhai Sahib got diagnosed with cancer, an Ardaas Benti Keertan Darbaar was held for him by the Sangat in Birmingham. During that time (12th June 2007) Bhai Jagjit Singh (Leeds) sent an email out to the Sangat where he talked about Bhai Sahib:

Vaheguru ji ka khalsa, Vaheguru ji kefateh

Pyaare jeeo, I first came across Veer Nirmal Singh back in 1992, when I attended Khalsa Camp as a mona. Veer Jee did a talk at the camp, which like so many caught one's attention and imagination. When he spoke, he had a blend of humour, strength, compassion, and a spirit about Sikhi and Sikh history. I remember leaving his talk really thinking about the words he spoke, and the message.

I think over the years hundreds, if not thousands of Sikh youth in UK have probably heard veer jee speak at various sikh youth events. He is a popular figure amongst the Sikh youth, who bridges the tribalistic jathebandic divides. Having got to know him over the years, he has always come across as a sevadaar who is dedicated to the Sikh youth, a person who has inner strength, and yet the ability to be compassionate.

He has spent 3 decades doing seva with the Akhand Kirtani Jatha and BOSS, inspiring youngsters to be disciplined and proud of Sikhi. As one of the eldest of all the youth, he was regarded with dignitary type status. On the rare occasion that any issues would arise within the youth seva, he was often the person that people would speak to resolve issues. He is seen as someone who would say what needs to be said and deal with issues without being a politician. Hence, we as those younger than him regard him as a honest soul with integrity.

It is unfortunate to hear that veer jee has now contracted cancer and has only been given a short while left to live. Such is bhaanaa, and ultimately none of us know when our time will come. This is why we should remember Guru jee at all times, so that we fulfil this lifetime as our last, and break the cycle of life and death.

The sangat has decided to hold a keertan darbaar as an ardaas benti for veer jee This is a person who spent the prime of his life dedicated to helping so many youth on their path to their Guru. Hence it would only be fitting if all the youth came together and sang Guru Jee's praises, and did an ardaas benti for his Chardi kala and for his family.

PHOTOS OF BHAI SAHIB:
Sikh Marriages & Relationships Open Forum at Wolverhampton Uni (Nov 2007):

Open Session with elder youth at 2007 Coventry Christmas Camp

Talk at Boss Sikhi Camp 2007:

Text Message written by Bhai Nirmal Singh jee:

"If ever you should get this message then it means my soul has left this earthly existence. Thank you for all love, kindness, support, and friendship that you all gave me. Sorry I could not text you all individually, I am in too much pain. Don't cry over my departure but smile that we met in this life. I hope you did come by to see me and give me a hug and say GurFateh to me. Pray for my soul and do Ardaas. Be strong and positive. And if anybody cries, pull their ears. Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh."

Bhai Sahib knew his journey in this world was coming near an end and that Shaheed Singhs were waiting to take him to Sachkhand. He had been in a hospice because he was suffering a lot of pain, but he requested this week that he be allowed to go home. Last night Gursikhs gathered and did Keertan for 6 hours. Bhai Sahib listened to the Keertan and then everyone did Nitnem. As Anand Sahib was completed, Bhai Nirmal Singh jee breathed his last breath with joy and peace.

ਗੁਰਮੁਖਿ ਜਨਮੁ ਸਵਾਰਿ ਦਰਗਹ ਚਿਲਆ ॥
gurmukh janam savaar dargeh chaliaa||
Spending this life fruitfully Gurmukh goes to the other world.
(Bhai Gurdaas jee)

Sikh Rapper: Humble The Poet

2009-03-03T11:01:00.003Z

http://www.thepoetproject.com

http://www.youtube.com/user/kanwersingh

Importance of Gurmukhi & Panjabi

2009-02-27T13:17:00.004Z

In celebration of 300 years of Sri Guru Granth Sahib jee, SikhNet.com held a film festival. The below video is a documentary by Raj Singh portraying the importance of the Gurmukhi script as well as the language of Sri Guru Granth Sahib jee, Gurbani.

On one of the online Sikh forums someone posted a topic: "How Often Do You Speak Panjabi?" The topic is very important and made me think about how much we speak and value Panjabi.

If we look at third generation Pakistani children, they can speak fluent Urdu/Panjabi. On the other hand, most second generation young Panjabis cannot speak fluent Panjabi. This is very worrying, considering the Panjabi language and Gurmukhi script is an integral part of Sikh heritage, culture, and religion.

Some people don't speak Punjabi because they are frightened that they will make a mistake - SO WHAT? I used to make and still continue to make mistakes when speaking Panjabi (even English! lol). That's how one learns. When you say something wrong or mispronounce a word, the other person can correct you and you can learn from it! You only learn through making mistakes and not having the fear to make mistakes.

All Gursikhs should be able to speak Panjabi. If not - LEARN! Guru Sahib gave us Gurmukhi lipi (script) and the Panjabi language is the language of the Sikh Nation. If it had not been for the Guru Sahibs and Sikhs, there would be no Panjab. Panjabi is our language. A nation without its mother tongue is doomed! Look at Africans who were made into slaves. They were deprived of their mother tongue. When they would speak their native language they would be beaten. Eventually they lost all culture, history, and religion and become slaves of western culture and adopted the names of the White masters.

Guru Kirpaa karan.

Another point is that I have noticed some youngsters seem to take the mick and mock Gursikhs which speak good Panjabi or speak more Panjabi than English amongst their Sikh circle. This is really bad. I have seen this happen and its really embarrassing to watch our own people find our own mother tongue embarrassing and something to mock.

A few personal suggestions for learning or improving Panjabi skills:

1. Attend Panjabi class at a nearby Gurdwara, school, or college.

2. Attend Gurbani Santheaa class.

3. Try and listen to people speaking Panjabi (listening to Kathaa is extremely useful).

4. Try and read books or newspapers in Panjabi to pick up new words.

5. Most importantly, do Ardaas! Ask Guru jee to help you learn Panjabi and read Gurmukhi and the Great Guru will truly make the impossible possible and show the way.

Written by Manvir Singh Khalsa

Bhagat Ravidaas Jee

2009-02-27T13:10:00.002Z

Below is a short article on Bhagat Ravidaas jee:

A GLIMPSE AT THE LIFE OF BHAGAT RAVIDAAS JEE

Background

Bhagat Ravidaas jee was born on Ravivaar (Sunday) into family whose members were declared untouchable by the ancient Indian caste-system philosophy. According to the ancient caste system, humans were 'in principle' high or low according to their birth and no action could alter this inferiority or superiority. Bhagat jee was born into the family of Bhai Santokh Daas jee and Bibi Kalsi Devi Jee, who were poor leather-makers ('Chamaars') by caste and occupation. He was barely five days old when Bhagat Ramanand jee visited his house and blessed the child.

ਜਿਹ ਕੁਲ ਸਾਧੁ ਬੈਸਨੌ ਹੋਇ ॥
ਬਰਨ ਅਬਰਨ ਰੰਕੁ ਨਹੀ ਈਸੁਰੁ ਬਿਮਲ ਬਾਸੁ ਜਾਨੀਐ ਜਗਿ ਸੋਇ ॥੧॥ ਰਹਾਉ ॥
"That family, into which a devotee of Waheguru is born, whether of high or low social class, whether rich or poor, shall have its pure fragrance spread all over the world. ||1||Pause||"
(Bhagat Ravidaas jee, Ang 858)

Adulthood

When Bhagat jee was old enough, he got married and his father inspired him to join the family business. But Bhagat Ravidaas jee was absorbed in devotion of Waheguru. The money he received from his father for business, he spent in the welfare of the Saints and needy. His father was extremely angry with him and threw him out of the house. Bhagat jee did not regret his actions and quietly left home and began to live in a small hut with his wife where they decided to set up a small shop of making and repairing shoes.

ਨਾਗਰ ਜਨਾਂ ਮੇਰੀ ਜਾਤਿ ਬਿਖਿਆਤ ਚੰਮਾਰੰ ॥
ਰਿਦੈ ਰਾਮ ਗੋਬਿੰਦ ਗੁਨ ਸਾਰੰ ॥੧॥ ਰਹਾਉ ॥
"O humble townspeople! I am obviously just a Chamaar, shoemaker, (which you people consider low), but in my heart I cherish the Glories of Waheguru (and for this reason I am no longer low). ||1||Pause||"
(Bhagat Ravidaas jee, Ang 1293)

Meeting the True Guru
Bhagat Ravidas jee, like other Bhagats whose Bani is contained in Sri Guru Granth Sahib jee, was a contemporary of Guru Nanak Dev jee. We know this as Mira Bai who lived during the reign of Mughal Emperor Akbar was a disciple of Bhagat Ravidaas jee. Janamsaakhis and 'Tvareek Guru Khalsa' (p. 80) mention that the Bhagats met Guru Nanak Dev Jee. According to the Meharvaan Janamsaakhi, the Bhagats met Guru Nanak Dev jee at Ayodhya. From reading Gurbani, the Bhagats clearly state that they found the True Guru and that received Amrit & Naam from the Satguru, who can only be Satguru Nanak. Therefore, Bhagat Ravidaas jee became a disciple of Guru Nanak Dev jee. A Gurdwara Sahib is constructed in Ayodha in memory of the historic meeting between Guru jee and the Bhagats.

ਪਰਮ ਪਰਸ ਗੁਰੁ ਭੇਟੀਐ ਪੂਰਬ ਲਿਖਤ ਲਿਲਾਟ ॥
ਉਨਮਨ ਮਨ ਮਨ ਹੀ ਮਿਲੇ ਛੁਟਕਤ ਬਜਰ ਕਪਾਟ ॥੬॥
"When one's pre-ordained destiny awakens and one meets the True Guru, who is the Supreme Philosopher's Stone, then the inner-soul meets with the Supreme Soul, and the stubborn doors of the mind are opened wide. ||6||"
(Bhagat Ravidaas jee, Ang 346)

The Revealing of 'Dhur Kee Baanee'
With True Guru's Grace, Bhagat jee reached God-consciousness (Brahm-Gyaan) and experienced Waheguru's Divine Light. He was blessed with the gift of revealing Gurbani sent by Waheguru for the benefit of humanity. Forty Shabads were revealed through Bhagat jee that were later incorporated in Sri Guru Granth Sahib jee by Guru Arjan Dev jee. One may think why wasn't Bhagat Ravidaas jee called 'Guru' if he revealed Gurbani? The late Giani Sant Singh Maskeen gave the following analogy to explain the difference between Guru and Bhagat. There is one child who opens his eyes and realizes he is sitting in his mother's lap, and other has to crawl to his mother and then sits in her lap. Then Ten Sikh Gurus had Brahm-Gyaan from the very beginning. They opened their eyes and they were already sitting in the lap of Waheguru. On the other hand, the Bhagats were those who in some point of their life, after spiritual work and effort, experienced the Divine Light and sat in the lap of Waheguru Once they reached this level, Waheguru revealed the Shabad Guru to humanity through these chosen Bhagats. As a consequence there is no difference between the Shabad (Gurbaani) revealed through the Sikh Gurus and the Bhagats. Both are 'Gurbani'.

ਘਟਿ ਘਟਿ ਗੁਪਤੁ ਉਪਾਏ ਵੇਖੈ ਪਰਗਟੁ ਗੁਰਮੁਖਿ ਸੰਤ ਜਨਾ ॥
ਹਰਿ ਹਰਿ ਕਰਹਿ ਸੁ ਹਰਿ ਰੰਗਿ ਭੀਨੇ ਹਰਿ ਜਲੁ ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਮਨਾ ॥੩॥
"The Lord who created the whole creation and watches over all is hidden in each and every heart; He reveals Himself in the humble saints who fall at the feet of the Guru. Those saints chant the Name of the Lord and are drenched with the Lord's Love. Their minds are drenched with the Ambrosial Water of the Naam, the Name of the Lord. ||3||"
(Guru Nanak Dev jee, Ang 1171)

The Queen of Chitaur

The queen of Chitaur, Maharani Jhally, had heard of Bhagat Ravidaas jee's greatness. On pilgrimage to Banaaras she visited Bhagat Ravidaas jee and heard Gurbani being sung. Hearing the Divine Praises of Waheguru she became a follower of Bhagat jee. However, the king got enraged on hearing that that his wife had made a low-caste cobbler her Guru. The queen tried to convince her husband of Bhagat jee's greatness which made his mind confused whether or not Bhagat jee was a great saint or not. In order to test Bhagat jee, the king invited him to Chitaur and requested to participate in a religious feast. The Brahmin priests refused to eat alongside a low-caste. Hearing this Bhagat jee moved away. But miraculously, the Brahmins started seeing every person distributing food look like Bhagat jee. They complained to the king. The king understood the mystery and meaning of the incident and became a follower of Bhagat jee.

ਮੇਰੀ ਜਾਤਿ ਕੁਟ ਬਾਂਢਲਾ ਢੋਰ ਢੋਵੰਤਾ ਨਿਤਹਿ ਬਾਨਾਰਸੀ ਆਸ ਪਾਸਾ ॥
ਅਬ ਬਿਪ੍ਰ ਪਰਧਾਨ ਤਿਹਿ ਕਰਹਿ ਡੰਡਉਤਿ ਤੇਰੇ ਨਾਮ ਸਰਣਾਇ ਰਵਿਦਾਸੁ ਦਾਸਾ ॥੩॥੧॥
"It is my occupation to prepare and cut leather; each day, I carry the carcasses out of the city. But (O Waheguru!) Your slave who was born in that social-class has come into the sanctuary of Your Naam (Divine-Name), and now the important Brahmins of the city bow down before me. ||3||1||"
(Bhagat Ravidaas jee, Ang 1293)

Undying Faith in Naam

It is said that once a wealthy man felt sorry at Bhagat Ravidaas jee living in poverty and so offered Bhagat jee with the gift of a 'paaras' (the philosopher's stone that turns cheaper metal into Gold). The man assured Bhagat jee that he could get any amount of wealth by making use of it. Bhagat jee asked him to place it in a corner. A few month later, when the same man came to see Bhagat Ravidaas jee, he found the Bhagat jee still living in poverty. He asked Bhagat jee why he had not used the philosopher's stone. Bhagat jee replied, "God's Name alone is the paaras."

ਕਹੁ ਰਵਿਦਾਸ ਸਭੈ ਨਹੀ ਸਮਝਸਿ ਭੂਲਿ ਪਰੇ ਜੈਸੇ ਬਉਰੇ ॥
ਮੋਹਿ ਅਧਾਰੁ ਨਾਮੁ ਨਾਰਾਇਨ ਜੀਵਨ ਪ੍ਰਾਨ ਧਨ ਮੋਰੇ ॥੩॥੧॥
"O Ravidaas! Say- (those who have been plundered by desires) all run around deluded like madmen and do not understand (that the true support of Life is Waheguru's Name); I have the Lord's Name as my only Support; He is my life, my breath of life, my wealth. ||3||1||"
(Bhagat Ravidaas jee, Ang 974)

Bhagat jee lived to a ripe old age of 151 years, and died in 1529 at Chittor, in Rajasthan. An umbrella-like tomb in his memory still stands there. It was Bhagat Ravidaas jee' firm faith in Waheguru that he was able to ultimately achieve oneness and union with the Creator.

ਜੈਸਾ ਰੰਗੁ ਕਸੁੰਭ ਕਾ ਤੈਸਾ ਇਹੁ ਸੰਸਾਰੁ ॥
ਮੇਰੇ ਰਮਈਏ ਰੰਗੁ ਮਜੀਠ ਕਾ ਕਹੁ ਰਵਿਦਾਸ ਚਮਾਰ ॥੪॥੧॥
"O Ravidaas, the tanner! Say- (As I deal with the Lord's Name, I know that) the love of this world is like the pale, temporary color of the safflower. However, the color of my Lord's Love is permanent, like the dye of the madder plant. ||4||1||"
(Bhagat Ravidaas jee, Ang 346)

Caught In The Crossfire - BBC Documentary

2009-02-06T14:21:00.003Z

This documentary looks at the tensions between Sikhs and the Indian authorities in the 1980s, looks at real life events and examines to what extent peoples lives were affected.

'Always Remember Death' Sakhi

2009-01-21T10:39:00.003Z

If you Remember death you will not Sin

Kabeer, we are puppets of clay, but we take the name of mankind. We are guests here for only a few days, but we take up so much space. SGGSJ

There once was a young student who went everyday to visit a wise and spiritually blessed old man. Each day after school the boy would visit and listen to the old man narrate the Guru's teachings and in turn he would help the old man with chores. The old man would always be very happy to see the boy. However one day the boy came to the old man's home as he did everyday.

Upon entering the old man summoned him to his side at once. The old man had a grave look on his face. After sitting the boy down he started

"Dear boy tomorrow you will die and visit me no longer, you will not see the sun rise, not hug your parents and siblings, not eat a morsel of food as this is your final day on earth."

The boy began to weep loudly.
"Why are you crying?" the old man said, "I told you, that you have the rest of the day to live, why don't I start our daily lesson?"

"Baba Ji, leave me be" cried the boy. "Let me say my final farewell to my family and friends, please."

"Very well" said the old man, "but remember you have little time left."

The boy raced home and told his family and friends the wise mans prophecy. Everyone wept and embraced him. After he could shed no more tears, he went to his bed room and began to watch the clock. "Only 6 hrs left to die," he thought to him self. Then only 3 hours left, then 5 minutes left and the old man came inside his room.

"Let us talk," said the old man.

"You want to waste time talking"? said the boy "I am going to die soon!"

"God can make anything can happen in a second and you have 5 minutes left so lets talk," said the old man.

"Ohh Baba leave me alone and let me die in peace. I am in so much regret of my past deeds!" cried the boy.

"Very well, but answer one question and then I’ll leave you alone," said the old man. The boy agreed.

"In this day did you slander anyone's name, speak unpleasantly to anyone, harm someone, lie, or commit any sin?" said the old man.

"No all I thought about was dying" said the boy.
"How can I do anything else?"

"That is the lesson I was trying to teach you" said the old man. The way you have not done anything wrong in the last 24 hours is the same way i have done nothing wrong in the last 46 years!"

Moral: the human body is a time bomb waiting to go off, we should Jap Naam as much as we can and not waste our golden chance of human birth in sins and maya!

The Importance Of Rehit

2009-01-19T14:19:00.001Z

Gurbani is our guidance (supreme teacher) that will guide us to achieve our salvation. The teachings of Guru Ji are also known as Gurmat. The person that follows every teaching of the Guru is known as a Gurmukh. When Guru Gobind Singh Ji created the Khalsa Army he also got some of his Sikhs to write down the Rehat Marayada (Sikh code of conduct). For a Sikh it is very important to live according to the discipline set out in the Sikh code of conduct. The Sikh who lives by the code of conduct and reads a lot of Gurbani is sure to get the Gurus blessings and achieve their salvation.

Shabad by Sri Guru Gobind Singh Ji (Sarbloh Granth)

Rehani rehai soiee Sikh Mera, Ohu Sahib Mai Uska Chera

They are a true Sikh who follows the discipline/teachings. They are my master and I their slave.

Bina Rehat Ne Sikh Kahavai, Rehat Bina Dar Chota Kavai

Without the Sikh discipline (rehat), call not yourself a Sikh, without Sikh rehat at the court of God you shall receive punishment.

Pritham Rehat Yahe Jan, Khande Ki Pahul Shhekeh.

The First/supreme discipline is to drink the nectar of the double edged sword (Amrit)

I have not love for appearances or for high castes. It is discipline that I love. - (Sri Guru Gobind Singh Ji)
Rehatnama Bhai Sahib Singh Jee

Those who turn away from their responsibility to accept the Guru's orders will receive punishment in God's Court.
Thankhaanama Bhai Nand Laal Jee

Those who turn their faces away from the True Guru shall have their faces blackened. Night and day, they suffer in pain; they see the noose of Death always hovering above them.
Ang 29 Guru Amar Daas Jee Raag Sri Raag

Without discipline the whole world remains deluded. Without discipline they will go to hell.
Rehatnama Bhai Desa Singh

The Sikh of the Guru should study Rehat and discipline and they should adopt those principles that please the Guru.
Rehatnama Bhai Chaupaa Singh Jee

The most important principle is to forever remember the Rehat given by the Singhs at the initiation ceremony.
Rehatnama Bhai Desa Singh

The Sikh never abandons the code of conduct.
Rehatnama Bhai Desa Singh

Instability of the World

2009-01-19T14:17:00.001Z

Instability of the World

We are currently living in Kuljug (Dark Age), this is the time were evil pervades the world.

People have lost faith in God (atheist).
People commit all these weird rituals which bring nothing in return.
People perform ruthless deeds for example the genocide of people and the killing of animals.
People have lost their consciousness – have no fear of karma (what goes around come around) or God.
All morals, dignity and self respect have been lost.
People oppose Gods natural laws. For example homosexuality
People are stuck in greed and materialism

People that practice truth are very rare, and the people that practice the truth are opposed by the wicked beings. The truthful person is seen as being weird in this Dark Age by the public. The truthful have to undergo hardships and struggle to protect their righteous beliefs as most of the world is intoxicated by corruption.

Ang 445 Sri Guru Granth Sahib Ji

Aasaa, Fourth Mehla:

In the Golden Age of Sat Yuga, everyone embodied contentment and meditation; religion stood upon four feet. With mind and body, they sang of the Lord, and attained supreme peace. In their hearts was the spiritual wisdom of the Lord's Glorious Virtues.
Their wealth was the spiritual wisdom of the Lord's Glorious Virtues; the Lord was their success, and to live as Gurmukh was their glory. Inwardly and outwardly, they saw only the One Lord God; for them there was no other second. They centered their consciousness lovingly on the Lord, Har, Har. The Lord's Name was their companion, and in the Court of the Lord, they obtained honor. In the Golden Age of Sat Yuga, everyone embodied contentment and meditation; religion stood upon four feet. ||1||

Then came the Silver Age of Trayta Yuga; men's minds were ruled by power, and they practiced celibacy and self-discipline.
The fourth foot of religion dropped off, and three remained. Their hearts and minds were inflamed with anger. Their hearts and minds were filled with the horribly poisonous essence of anger. The kings fought their wars and obtained only pain. Their minds were afflicted with the illness of egotism, and their self-conceit and arrogance increased. If my Lord, Har, Har, shows His Mercy, my Lord and Master eradicates the poison by the Guru's Teachings and the Lord's Name. Then came the Silver Age of Trayta Yuga; men's minds were ruled by power, and they practiced celibacy and self-discipline. ||2||

The Brass Age of Dwaapar Yuga came, and people wandered in doubt. The Lord created the Gopis and Krishna. The penitents practiced penance, they offered sacred feasts and charity, and performed many rituals and religious rites. They performed many rituals and religious rites; two legs of religion dropped away, and only two legs remained. So many heroes waged great wars; in their egos they were ruined, and they ruined others as well. The Lord, Compassionate to the poor, led them to meet the Holy Guru. Meeting the True Guru, their filth is washed away. The Brass Age of Dwaapar Yuga came, and the people wandered in doubt. The Lord created the Gopis and Krishna. ||3||

The Lord ushered in the Dark Age, the Iron Age of Kali Yuga; three legs of religion were lost, and only the fourth leg remained intact. Acting in accordance with the Word of the Guru's Shabad, the medicine of the Lord's Name is obtained. Singing the Kirtan of the Lord's Praises, divine peace is obtained. The season of singing the Lord's Praise has arrived; the Lord's Name is glorified, and the Name of the Lord, Har, Har, grows in the field of the body. In the Dark Age of Kali Yuga, if one plants any other seed than the Name, all profit and capital is lost. Servant Nanak has found the Perfect Guru, who has revealed to him the Naam within his heart and mind. The Lord ushered in the Dark Age, the Iron Age of Kali Yuga; three legs of religion were lost, and only the fourth leg remained intact. ||4||4||11||

Passing On Of The Guruship

2009-01-19T14:06:00.003Z

Passing of Gurship from one Guru Sahib to another Guru Sahib

nwnik rwju clwieAw scu kotu sqwxI nIv dY ] (966-16, rwmklI, blvMif qy sqw)
naanak raaj chalaa-i-aa sach kot sataanee neev dai.
Nanak established the kingdom; He built the true fortress on the strongest foundations.

lhxy DirEnu Cqu isir kir isPqI AMimRqu pIvdY ] (966-16, rwmklI, blvMif qy sqw)
lahnay Dhari-on chhat sir kar siftee amrit peevdai.
He installed the royal canopy over Lehna's head; chanting the Lord's Praises, He drank in the Ambrosial Nectar.

miq gur Awqm dyv dI KVig joir prwkuie jIA dY ] (966-17, rwmklI, blvMif qy sqw)
mat gur aatam dayv dee kharhag jor puraaku-ay jee-a dai.
The Guru implanted the almighty sword of the Teachings to illuminate his soul.

guir cyly rhrwis kIeI nwnik slwmiq QIvdY ] (966-17, rwmklI, blvMif qy sqw)
gur chaylay rahraas kee-ee naanak salaamat theevdai.
The Guru bowed down to His disciple, while Nanak was still alive.

sih itkw idqosu jIvdY ]1] (966-18, rwmklI, blvMif qy sqw)
seh tikaa ditos jeevdai. ||1||
The King, while still alive, applied the ceremonial mark to his forehead. ||1||

lhxy dI PyrweIAY nwnkw dohI KtIAY ] (966-18, rwmklI, blvMif qy sqw)
lahnay dee fayraa-ee-ai naankaa dohee khatee-ai.
Nanak proclaimed Lehna's succession - he earned it.

joiq Ehw jugiq swie sih kwieAw Pyir pltIAY ] (966-18, rwmklI, blvMif qy sqw)
jot ohaa jugat saa-ay seh kaa-i-aa fayr paltee-ai.
They shared the One Light and the same way; the King just changed His body.

JulY su Cqu inrMjnI mil qKqu bYTw gur htIAY ] (966-19, rwmklI, blvMif qy sqw)
jhulai so chhat niranjanee mal takhat baithaa gur hatee-ai.
The immaculate canopy waves over Him, and He sits on the throne in the Guru's shop.

lµgru clY gur sbid hir qoit n AwvI KtIAY ] (967-1, rwmklI, blvMif qy sqw)
langar chalai gur sabad har tot na aavee khatee-ai.
The Langar - the Kitchen of the Guru's Shabad has been opened, and its supplies never run short.

Krcy idiq KsMm dI Awp KhdI KYir dbtIAY ] (967-2, rwmklI, blvMif qy sqw)
kharchay dit khasamm dee aap khahdee khair dabtee-ai.
Whatever His Master gave, He spent; He distributed it all to be eaten.

hovY isPiq KsMm dI nUru Arshu kurshu JtIAY ] (967-2, rwmklI, blvMif qy sqw)
hovai sifat khasamm dee noor arsahu kursahu jhatee-ai.
The Praises of the Master were sung, and the Divine Light descended from the heavens to the earth.

quDu ifTy scy pwiqswh mlu jnm jnm dI ktIAY ] (967-3, rwmklI, blvMif qy sqw)
tuDh dithay sachay paatisaah mal janam janam dee katee-ai.
Gazing upon You, O True King, the filth of countless past lives is washed away.

scu ij guir PurmwieAw ikau eydU bolhu htIAY ] (967-3, rwmklI, blvMif qy sqw)
sach je gur furmaa-i-aa ki-o aydoo bolhu hatee-ai.
The Guru gave the True Command; why should we hesitate to proclaim this?

puqRI kaulu n pwilE kir pIrhu kMn@ murtIAY ] (967-4, rwmklI, blvMif qy sqw)
putree ka-ul na paali-o kar peerahu kan^H murtee-ai.
His sons did not obey His Word; they turned their backs on Him as Guru.

idil KotY AwkI iPrin@ bMin@ Bwru aucwiein@ CtIAY ] (967-4, rwmklI, blvMif qy sqw)
dil khotai aakee firni^H baneh bhaar uchaa-ini^H chhatee-ai.
These evil-hearted ones became rebellious; they carry loads of sin on their backs.

ijin AwKI soeI kry ijin kIqI iqnY QtIAY ] (967-5, rwmklI, blvMif qy sqw)
jin aakhee so-ee karay jin keetee tinai thatee-ai.
Whatever the Guru said, Lehna did, and so he was installed on the throne.

gur AMgd dI dohI iPrI scu krqY bMiD bhwlI ] (967-7, rwmklI, blvMif qy sqw)
gur angad dee dohee firee sach kartai banDh bahaalee.
Guru Angad was proclaimed, and the True Creator confirmed it.

nwnku kwieAw pltu kir mil qKqu bYTw sY fwlI ] (967-7, rwmklI, blvMif qy sqw)
naanak kaa-i-aa palat kar mal takhat baithaa sai daalee.
Nanak merely changed his body; He still sits on the throne, with hundreds of branches reaching out.

dru syvy aumiq KVI msklY hoie jMgwlI ] (967-8, rwmklI, blvMif qy sqw)
dar sayvay umat kharhee maskalai ho-ay jangaalee.
Standing at His door, His followers serve Him; by this service, their rust is scraped off.

dir drvysu KsMm dY nwie scY bwxI lwlI ] (967-8, rwmklI, blvMif qy sqw)
dar darvays khasamm dai naa-ay sachai banee laalee.
He is the Dervish - the Saint, at the door of His Lord and Master; He loves the True Name, and the Bani of the Guru's Word.

blvMf KIvI nyk jn ijsu bhuqI Cwau pqRwlI ] (967-9, rwmklI, blvMif qy sqw)
balvand kheevee nayk jan jis bahutee chhaa-o patraalee.
Balwand says that Khivi, the Guru's wife, is a noble woman, who gives soothing, leafy shade to all.

lµgir dauliq vMfIAY rsu AMimRqu KIir iGAwlI ] (967-9, rwmklI, blvMif qy sqw)
langar da-ulat vandee-ai ras amrit kheer ghi-aalee.
She distributes the bounty of the Guru's Langar; the kheer - the rice pudding and ghee, is like sweet ambrosia.

gurisKw ky muK aujly mnmuK QIey prwlI ] (967-10, rwmklI, blvMif qy sqw)
gursikhaa kay mukh ujlay manmukh thee-ay paraalee.
The faces of the Guru's Sikhs are radiant and bright; the self-willed manmukhs are pale, like straw.

isKW puqRW GoiK kY sB aumiq vyKhu ij ikEnu ] (967-15, rwmklI, blvMif qy sqw)
sikhaa^N putraa^N ghokh kai sabh umat vaykhhu je ki-on.
Guru Nanak tested His Sikhs and His sons, and everyone saw what happened.

jW suDosu qW lhxw itikEnu ]4] (967-16, rwmklI, blvMif qy sqw)
jaa^N suDhos taa^N lahnaa tiki-on. ||4||
When Lehna alone was found to be pure, then He was set on the throne. ||4||

100 page Guru Granth Sahib JI and Sikhi Magazine!

2009-01-08T16:51:00.003Z

Preceptor Eternal

Sundri - The Brave Kaur (Animation Movie)

2008-12-15T16:59:00.002Z

Based on a popular folk song and set in the historical period of Mir Manu that is notorious for large scale massacre of the Sikhs, Sundri is a symbolic representative of that milieu. Nawabs and courtiers were bent upon annihilating the Sikhs. The rulers were lustful and tyrannical. Hindus as a class failed to meet the challenge. At the best they could offer compensation to get back the captured girls.

The story depicts incidents and events which inculcate universal brotherhood and love for humanity. A Sikh girl treats an injured Moghul sepoy but on learning that she is a Sikh woman he attacks with his dagger. Surasti, the earlier name of Sundri, was forcibly taken away by the Moghul official and left to the destiny by her own husband and father.

Sundri depicts the story of the Sikh women during those hard times, where they remained steadfast and composed, facing ordeals and hardships but still smiling in the name of the Guru.

SCREENING AT CROYDON GURUDWARA SOON!!!

MORE GREAT SIKHI ANIMATION MOVIES!

To buy these DVD's go to the link below:
http://www.sikhdvd.com/ListDVD.aspx

Sikh Warriors

2008-12-15T16:55:00.002Z

It was a documented fact that Sikh warriors were the most feared and fearless warriors on the battle field, the Mughals, the Persians & even the British documented this in their diarys and reports to their superiors and officers...

They did not get this reputation by just eating Alu Pratha... They trained to the max! Not just physically but spiritually as well! Each soldier was trained to kill anything that moved within a 30 yard radius and they were so good that it is said that each man was equivalent to fifty of any other army’s of that time. Each Sikh warrior was called Fauj which literally means a battalion.

Didn't get his reputation merely by eating Alu Paratha

They achieved this reputation by training in armed, unarmed combat & meditating countless numbers of hours. The martial art they trained in was Shastar Vidya, literally meaning Science of weapons but i interpret it as the science of making your body a weapon.

I leave you with this quotation written in the Jang Namah (battle chronicles) by Quzi Nur Mohammed in 1765, He was a staunch enemy of the Sikhs but he goes into a rosary of praise when he goes into defining qualities of Sikh Warriors.

” … If you cherish the desire of learning the art of war, face them on the battle field. When they hold their mighty sword, they gallop from Hind to Sind. Nobody however strong and wealthy dare oppose them. If their sword struck a coat of mail, the coat itself becomes the enemy’s shroud. Each and every one of them look like massive boulders of rock. In a grandeur, each one of them excels fifty men…

Spoken Words - Time 2 Act

2008-12-15T16:53:00.001Z

Take a seat sit down and relax, im just gona point out a few facts
so listen up carefully cos it’s the time to act
Through out our history we've been sacrificing
We’ve been boiled alive, hacked to pieces and yet still surviving
We need to learn and educate our selves
Through this time of kaljug we gotta learn to survive
Remembering the lord all through the day and night
And learning the difference between wrong and right
Singh is known to be a king
Only when he follows Guru’s hukam
He meditates on the words of God
Frees himself from kaam krodh lobh moh hankaar
And in front of guru granth sahib ji he becomes the shining star
Mighty warriors such as Baba Deep Dingh Ji and Banda Singh Bahadur,
the Khalsa stands up for human rights inspired by Guru Tegh Bahadur,
our history is full of so many martys
we keep the legacies alive inspired by our forefathers
so here’s a small benti to all you out there
It’s nearly the end of year 2008
Let’s not hold anymore debates
Stand as the Khalsa strong and straight
Lets get our act together, before its too late..

By Anonymous Singh & Kaur

Supreme Sacrifice By Guru Tegh Bahadur Jee

2008-12-15T16:49:00.003Z

Born in Amritsar, Guru Tegh Bahadur was the ninth of the ten Gurus who founded Sikhi.

He is honoured and remembered as the man who championed the rights for all religious freedom

Contributions:
He taught liberation from attachment, fear and dependence. Strength should be gained through truth, worship, sacrifice and knowledge.

During the reign of Mughal Emperor Aurangzeb, Islam was imposed on the people. Hindu temples were demolished and turned into mosques, higher taxes were charged to non-Muslims and the Emperor persecuted those who would not conform to Islamic law.

Guru Tegh Bahadur spoke out amid this persecution. He refused to convert to Islam and in 1675, he was beheaded in Delhi. The site of his execution was later turned into an important Gurdwara.

He married Bibi Gujjari and they had one son: the tenth Guru, Guru Gobind Singh.

He founded the city of Anandpur which later became a centre of Sikhi.

He is also remembered for his poetry, much of which is included in the Guru Granth Sahib.

(The video below is the Bani of Guru Tegh Bahadur)

Story Of The Shahibzade

2008-12-15T16:45:00.001Z

Deh Shiva - Sikh National Anthem sung in Raag

2008-12-15T16:43:00.001Z

Tribute To Shaheed Mata Gujri Ji

2008-12-15T16:37:00.001Z

Glimpse at the life of Sri Guru Nanak Dev Ji

2008-12-03T17:28:00.001Z

1. Guru Nanak Dev Ji

(1469 - 1539 & Guruship: 1469 - 1539)

Guru Nanak Dev Ji, the founder of the Sikh religion, was born in 1469 A.D. in the village of Rai-Bhoi-di Talwandi (now called Nankana Sahib, named after the Guru), in the Sheikhupura district, 65 km. west of Lahore (in Pakistan). Guru Nanak Sahib's birthday according to the tradition is celebrated on Kartik Puranmashi i.e. full moon day of the month Kartik. His father, Mehta Kalyan Das, more popularly known as Mehta Kalu, was an official in the town's local revenue administration. His mother was Mata Tripta Ji, a simple, pious and extremely religious woman. He also had an elder sister called Bebe Nanki, who always cherished her younger brother.

The life and activities of Guru Nanak were remarkable from early childhood. His father was keen that his son should adopt a respectable and lucrative profession. At the age of 12, his father wanted him to be a trader and thus gave him 20 rupees and asked him to use the given money to strike some good and profitable bargain. Instead of doing so, Guru Ji, bought food with the money he had, and distributed everything among the sadhus, who had not eaten anything for days. When his father asked him what happened to the money? He replied that he had done a "True business" by feeding the hungry holy men. His father was angry that his son had wasted the money, but his elder sister, Nanki, stood by her dear brother and strongly defended his actions.

Such noble actions of the young Nanak and his refusal to hoard worldly wealth indicated that he was no ordinary man, but one who was destined to be the Guru, the spiritual teacher of mankind. Today, at the place where Guru Nanak Dev Ji had fed the poor, stands a Gurdwara names, Sacha Sauda.
At the age of seven, He learnt Hindi and Sanskrit. He surprised his teachers with the sublimity of his extra-ordinary knowledge about divine things. At the age of 13, He learned Persian and Sanskrit and at the age of 16, He was the most learned man in the region.
Guru Nanak was married in 1487 to Sri Sulakhani Ji, daughter of Mul Chand. Guru Ji was blessed with two sons, Baba Sri Chand Ji born in 1491 and Baba Lakhami Das Ji born in 1496.

	In November 1504, Guru Nanak's elder sister Nanaki ji took him to Sultanpurlodhi where her husband Jai Ram ji got him the Job of storekeeper in the Modikhana of the local Nawab, Daulat Khan Lodhi. It is there that he came into contact with Mardana, a low caste (Mirasi) Muslim minstrel who was ten years senior in age.
	At the age of 38, in August 1507, Guru Nanak Sahib heard God's call to dedicate himself to the service
of humanity after bathing in "Vain Nadi" (a small river) near Sultanpur Lodhi. The very first sentence which he uttered then was, "There is no Hindu, no Musalman". He now undertook long travels to preach his unique and divine doctrine (Sikhism). After visiting different places in Punjab, he decided to proceed on four long tours covering different religious places in India and abroad. These tours are called Char Udasis of Guru Nanak Sahib.
During the four journeys, Guru Nanak Sahib visited different religious places preaching Sikhism. He went to Kurukshetra, Haridwar, Joshi Math, Ratha Sahib, Gorakh Matta (Nanak Matta), Audhya, Prayag, Varanasi, Gaya, Patna, Dhubri and Gauhati in Assam, Dacca, Puri, Cuttock, Rameshwaram, Ceylon, Bidar, Baroach, Somnath, Dwarka, Janagarh, Ujjain, Ajmer, Mathura, Pakpattan, Talwandi, Lahore, Sultanpur, Bilaspur, Rawalsar, Jawalaji, Spiti Valley, Tibet, Ladakh, Kargil, Amarnath, Srinagar and Baramula.
Guru Nanak Sahib also paid visit to Muslim holy places. In this regard he went to Mecca, Medina, Baghdad via Multan, Peshawar Sakhar, Son Miani, Hinglaj etc. Some accounts say that Guru Sahib reached Mecca by sea-route. Guru Sahib also visited Syria, Turkey and Tehran (the present capital of Iran). From Tehran Guru Sahib set out on the caravan route and covered Kabul, Kandhar and Jalalabad. The real aim of the tour was awakening the people to realize the truth about God and to introduce Sikhism. He established a network of preaching centres of Sikhism which were called "Manjis". He appointed able and committed followers as its head (preacher of Sikhism). The basic principles of Sikhism were willfully conceived by the people from all walks of life. The seeds of Sikhism were sown all over India and abroad in well-planned manner.

Apart from conveying his message and rendering help to the weak, he preached, both by precept and practice, against caste distinctions ritualism, idol worship and the pseudo-religious beliefs that had no spiritual content. He chose to mix with all. He dined and lived with men of the lowest castes and classes. Considering the then prevailing cultural practices and traditions, this was something socially and religiously unheard of in those days of rigid Hindu caste system sanctioned by the scriptures and the religiously approved notions of untouchables and pollution. It is a matter of great significance that at the very beginning of his mission, the Guru's first companion was a low caste Muslim, called Mardana. The offerings he received during his tours were distributed among the poor. Any surplus collected was given to his hosts to maintain a common kitchen, where all could sit and eat together without any distinction of caste and status. This institution of common kitchen or langar became a major instrument of helping the poor, and a nucleus for religious gatherings of his society and of establishing the basic equality of all castes, classes and sexes.
	Despite the hazards of travel in those times, Guru Ji performed four long tours all over the country to visit religious places and preach. He explained and exposed through his preaching the incongruities and fruitlessness of ritualistic and ascetic practices. Guru Ji was against all outward show of religion and all superstitions.
	In the year 1520, Babar attacked India. His troops slaughtered thousands of innocent civilians of all walks of life. Women and children were made captives and all their property looted at Amiabad. Guru Nanak Sahib challenged this act of barbarity in strong words. He was arrested and released, shortly after making Babar realizing his blunder. All the prisoners were also released.
He spent 25 years preaching from place to place. Many of his hymns were composed during this period. They represent answers to the major religious and social problems of the day and cogent responses to the situations and incidents that he came across. Some of the hymns convey dialogues with Yogis in the Punjab and elsewhere. He denounced their methods of living and their religious views. During these tours he studied other religious systems like Hinduism, Jainism, Buddhism and Islam. At the same time, he preached the doctrines of his new religion and mission at the places and centres he visited. Since his mystic system almost completely reversed the trends, principles and practices of the then prevailing religions, he criticized and rejected virtually all the old beliefs, rituals and harmful practices existing in the country. This explains the necessity of his long and arduous tours and the variety and profusion of his hymns on all the religious, social, political and theological issues, practices and institutions of his period.

Guru Nanak Sahib settled down at Kartarpur city (now in Pakistan) which was founded by him in 1522 and spent the rest of his life there (1522-1539). There was daily Kirtan and the institution of Langar (free kitchen) was introduced. Knowing that the end was drawing near, Guru Nanak Sahib, after testing his two sons and some followers, installed Bhai Lehna ji (Guru Angad Sahib) as the Second Nanak in 1539, and after a few days passed into Sachkhand in September, 1539.

This ended the worldly journey of this God-gifted Master (Guru). He rejected the path of renunciation Tyaga or Yoga, the authority of the Vedas and the Hindu caste system. Guru Nanak Sahib emphasized the leading of householder's life (Grista), unattached to gross materialism. The services of mankind Sewa, Kirtan, Satsang and faith in 'One' Omnipotent God are the basic concepts of Sikhism established by Guru Nanak Sahib. Thus he laid the foundations of Sikhism. He preached new idea of God as Supreme, Universal, All-powerful and truthful. God is Formless (Nirankar), the Sole, the Creator, the self-existent, the Incomprehensible and the Ever-lasting and the creator of all things (Karta Purakh). God is infinite, All knowing, True, All-giver, Nirvair, and Omnipotent. He is Satnam, the Eternal and Absolute Truth.

As a social reformer Guru Nanak Sahib upheld the cause of women, downtrodden and the poor. He attacked the citadel of caste system of Hindus and theocracy of Muslim rulers. He was a born poet. He wrote 947 hymns comprising Japji Sahib, Asa-Di-Var, Bara-Mah, Sidh-Gosht, Onkar (Dakhani) and these were included in Guru Granth Sahib by Guru Arjan Sahib.
He was also a perfect musician. He, with the company of Bhai Mardana, composed such tunes in various Indian classical Ragas that charmed and thawed wild creatures like Babar, subdued saging kings, raved bigots and tyrants, made thugs and robbers' saint. He was a reformer as well as a revolutionary. God had endowed him with a contemplative mind and pious disposition. Guru Arjan Sahib called him "the image of God, nay, God Himself".
"EK ONKAR" - There is one and only God Almighty, the Creator. All men are equal before him whether they are Hindus or Muslims. Only good and noble actions count, not showing piety or visits to holy places, if these are not performed with sincere devotion. This was Guru Nanak's message to the world.

The Dawn Of Guru Nanak

2008-11-06T17:31:00.002Z

Sri Guru Nanak Dev Jee came to this earth in mortal form 539 years ago and Sikhs all over the globe will be celebrating the arrival of Guru Nanak on the 13th November. But why did Guru Nanak need to come to the earth?

The benefactor Lord listened to the cries (of humanity) and sent Guru Nanak to this world ... Guru Nanak came to redeem humanity in Kalyug. (Bhai Gurdas Jee)

The path of righteousness had become clouded by ritualistic and hypocritical practices and the true path to self-realisation was very hard to decipher. Sri Guru Nanak Dev Jee came and roared like a lion in the wilderness of the world and reinstated true practice of faith. He put Hindus & Muslims back on to their respective paths of self-realisation, no faith was denounced. He founded the Sikh faith which was a pure and simple path to follow.

With the emergence of the True Guru Nanak, the mist cleared and the light scattered all around. Similar to the rising sun, the stars and darkness were dispelled. With the roar of the lion in the forest, the flocks of escaping deer cannot now survive (the escaping deer are evil-doers). Wherever Baba Nanak put his feet, a religious place was erected and established. All the siddh-places now have been renamed on the name of Nanak. Every home has become a place of righteousness where the praises of the Lord are sung. Baba Nanak liberated all four directions and nine divisions of earth. Gurmukh (Guru Nanak) has emerged in this Kalyug, the dark age.

Sri Guru Nanak Dev Jee met Kaljug (Kaljug is the name given to this present era that we live in, an era that is dominated by sin and evil actions), when on his revolutionary tours. This historical account of this meeting was written by the great Sikh Poet Bhai Santokh Singh Jee in “Guru Nanak Parkash” the following is the translation of the summary that Giani Gian Singh has written of the story:

Sri Guru Nanak Dev Jee was on his missionary tour, when He and Bhai Mardana Jee took a rest. Upon being seated, a frightful storm began, this storm was carrying much debris and the whole sky and surrounding area was shroud in darkness. Nothing at hands length could be seen, such was the force of the storm. Bhai Mardana Jee put a cloth over his mouth and lay down on the ground. He said to Guru Jee, “If I die at this dreadful spot I won’t even get my funeral rites carried out and won’t even be buried, travelling with you I have encountered much suffering.” Guru Jee laughed and said, “Why are you scared, nothing will harm you.”

Then a frightful demon appeared, whose head was in the sky and his feet were implanted deep into the earth, his nostrils were deep like a well and he had long teeth, he was gigantic, he made his way towards Guru Jee. Bhai Mardana Jee getting scared said, “Maharaj! We have survived the storm but now our deaths are almost certain, we won’t survive an encounter with this giant.” Guru Jee calmly replied, “Mardana! He will not come near you, do not be afraid, meditate on Vaheguru.” Then Kaljug changed his form again, now he took the form of fire and smoke emanated from all pores of his physical being. He finally changed his form again into a frightful one, yet Guru Jee remained calm and unconcerned. After all this Kaljug decided that Guru Jee must be a prophet as none of his frightful forms had scared Guru Sahib, and he thus accordingly changed into a man, in the form of a man Kaljug carried a tongue in one hand and a penis in the other, and he made his way to Guru Jee. Guru Jee said to Bhai Maradana Jee, come along and watch this drama, which is taking place. Kaljug bowed his head to Guru Jee in obeisance and supplicated, “Maharaj! Please forgive me for my mistakes, I did not know of your fame and greatness. In this age I rule, I am in this physical form of a man as I am displaying to you what passions humans are being led by. Humans will disregard all virtue and will be led by passions of the tongue and penis, and in turn their lives will be dictated by these passions.”

Guru Jee pryingly asked, “Who are you – what is your name? Why have you come to meet us?” Kaljug replied, “My name is Kaljug and I have come to meet you to pay my respects to you, I initially changed into the various forms to test you.” Guru jee further questioned, “What are your characteristics? You said it is your rule in this age, then with what army do you enforce your Rule?”

Kaljug replied, my greatest warrior is falsehood – falsehood carries the flag at the forefront of my army. Worldly attachment is the King of all. My army general is violence and murder. Lust, anger, greed and ego are my warriors on elephant back. Jealousy, gossip, slander, robbery and unfulfilled craving for worldly things – are all warriors on chariots. Laziness, gambling, alcohol/intoxicants and other bad actions are warriors on horse back. Attachment to others, sin of want and steeling are my foot-soldiers. Wherever I make advances with my army, I am always victorious. My warriors of falsehood and anger, have made me victorious everywhere. These are the characteristics of my reign. Upon listening to Kaljugs narration of the current state of the world Guru jee uttered,

Whoever is in charge, is humiliated. Why should the servant be afraid.
(Sri Guru Granth Sahib Jee, Limb 902)

The servant is not afraid as he has nothing to lose as he is not the ruler, the servant can freely move about without fear of consequence but the ruler is bound by his rule and duties.

When the master is put in chains? He dies at the hands of his servant.
(Sri Guru Granth Sahib Jee, Limb 902)

So Guru Jee said that even if you do rule, it is you (Kaljug) who is also humiliated for these actions in your rule. Guru Jee further said that if it is your rule now and I am the servant of God, when your rule comes to an end it will be due to this servant – Sri Guru Nanak Dev Jee. Kaljug replied that this is the reason I have come to you Maharaj, because there is no difference between you and God, I will give you a house to live in which will be made of Gold and Pearls. In this house I will use sandalwood and will spray musk – where you will enjoy your abode with much happiness. Kaljug begged Maharaj to accept his offering and Guru Jee replied,

If I had a palace made of pearls, inlaid with jewels, scented with musk, saffron and sandalwood, a sheer delight to behold -seeing this, I might go astray and forget You (Vaheguru), and Your Name would not enter into my mind. Without the Lord, my soul is scorched and burnt. I consulted my Guru, and now I see that there is no other place at all. Pause. If the floor of this palace was a mosaic of diamonds and rubies, and if my bed was encased with rubies, and if heavenly beauties, their faces adorned with emeralds, tried to entice me with sensual gestures of love-seeing these, I might go astray and forget You, and Your Name would not enter into my mind. If I were to become a Siddha, and work miracles, summon wealth and become invisible and visible at will, so that people would hold me in awe-seeing these, I might go astray and forget You, and Your Name would not enter into my mind. If I were to become an emperor and raise a huge army, and sit on a throne, issuing commands and collecting taxes-O Nanak, all of this could pass away like a puff of wind. Seeing these, I might go astray and forget You, and Your Name would not enter into my mind. (Sri Guru Granth Sahib Jee, Limb 14)

After trying to convince Guru jee to accept the above offerings and not succeeding, Kaljug said, “Maharaj, you have taken birth to liberate people from the cycle of births and deaths. I have come humbly to your feet – why do you make my meeting with you of no reward? You have not accepted any of my offerings – please accept an offering so that I know that you have blessed me. Upon hearing such a humble request Guru jee replied, “If you have a sincere desire to make an offering to me then give me this – that those who are my dedicated Sikhs can not be influenced by the powers of your army. Meditation, charity and Bathing (Physical and Spiritual cleansing) should never be forgotten – you should not stop Sikhs doing these 3 actions in any form. Your powers should not work on those who have faith in me.

Kaljug humbly clasped his hands and said, “Maharaj! I can not refuse your command, but I have God’s permission to change everyone’s thought process – with the changing of which they steel, gossip, lie, slander etc. In line with God’s permission I make the following occur:

• Disrespect the virtuous and make fools famous and powerful.
• Not allow faithful relations between the married.
• Bring the good and bad on a par to one another.
• In my rule those who say they have become Sanyasi’s/Tyagis (ones that have give up all material possession in the search of God) will amass much wealth and gristis/householders will starve to death.

But now, whatever you command me to do, I will do.” Upon hearing this Guru jee was happy and said,

“In your rule God’s praise will increase many fold – a par to 100,000’s of years in Satjug, in Tretajug what would have taken 10,000 years and what would have taken 1000 years in Dvapur (these are references to the other 3 eras of time), in you rule of Kaljug singing the praises of God will be very rewarding and what would have taken many years in the other ages will be realised in very little time and will be the provider of happiness. Those that sing God’s praises with love and devotion will be ferried across the world ocean. If you are persistent about making offerings of jewels then I will accept these in my forth form as the 4th Guru. (Kaljugs’ offerings of money/gold etc are thus accepted at the house of the fourth Guru, Sri Guru Ram Das Jee at Sri Darbar Sahib, also known as The Golden Temple).

Upon hearing this Kaljug was overjoyed, he bowed down to Guru Jee and said that those Sikhs that obey your wishes I will not go near them. Kaljug after granting this concession to Sikhs disappeared and Guru Jee continued on his missionary travels of liberating the world.

Sri Guru Nanak Dev Jee has provided us protection from the influence of Kaljug, now it is up to us as Sikhs to decide whether we want to enter his sanctuary and lead a life devoid of want and enjoy lasting happiness/peace of mind.

Edited & Translated by
Harjinder Singh
www.akaalpublishers.com

Harjot.com Posters

2008-11-06T17:23:00.001Z

Happy Bandhi Shorr Divas!

2008-10-28T12:47:00.004Z

Croydon Sikh Youth help to explain why we as Sikhs celebrate at the time of Divali – Keeping the flame of freedom alight

Sikhs throughout the globe will celebrate Divali on 28th October. Divas/lamps will be alight, a jovial festival atmosphere will prevail. Sweets and samosas will be enjoyed, fireworks will set alight the moonlit sky. But why do we really celebrate? Apart from the annual calendar significance? What does Divali mean for us as Sikhs?

The sixth Guru, Sri Guru Hargobind Sahib Jee was falsely imprisoned for bogus reasons by the Mughal Emperor Jahangir. After some months it was declared that Guru Jee could walk free. Like Guru Jee there were other prisoners of conscience in Gwalior Fort (the prison), specifically 52 Hindu Kings who made a heartfelt plea to Guru Jee begging him to negotiate their release also. The ocean of mercy Guru Jee listened attentively to their plea and showered his grace upon them and told them not to worry and that he would negotiate their release.

Guru Jee told the Emperor he would only leave the prison on the condition that the 52 Hindu Kings are freed also. The Emperor being a man entangled in his own ego and pride of intelligence, replied that Guru Jee could walk free with as many Kings who could hold onto his clothing on the day of his release. Guru the fountain of knowledge easily got around the condition by getting a robe tailored with 52 tassels on it. On the day of His release Guru Jee walked out of Gwalior Fort with all 52 Hindu Kings holding onto one tassel each, this auspicious occasion is referred to as “Bandi Shorr Divas – the day of emancipation.” Guru Jee did not only free the 52 Hindu Kings from prison, He also showered His grace upon them and freed them from the transmigration of the soul, freeing them from the cycle of births and deaths. Each and everyone of us also begs for this freedom:

Forsaking all other doors I have come to your door. Preserve my honour by offering the support of your arm, liberate me, I am your humble servant. (Sri Guru Gobind Singh Jee)

I have come to the sanctuary of the formless and emancipating Lord, who destroys all sufferings. (Sri Guru Arjan Dev Jee, Limb 624 – Sri Guru Granth Sahib Jee)

May Guru Jee bless us with spiritual and physical liberation also.

Bandhi Shorr Divas was months prior to Divali. Upon release from Gwalior Fort Sri Guru Hargobind Sahib Jee made a tour of Delhi and other regions, then arrangements to go to Sri Darbar Sahib (Golden Temple), Amritsar were made. When he reached Amritsar Sahib it was Divali and the Sikhs celebrated the release of Guru Jee with fireworks and festivities.

Relevance today
The world over there are countless prisoners of consciousness, held under false fabricated charges and/or those held for standing up for justice, freedom and righteousness. Please light a candle for these prisoners, non-Sikhs and Sikhs and don’t forget Guru Jee’s example of freeing Hindu Kings. He was benevolent, humane and had a profound love for one and all, may we develop such divine virtues. May we all endeavour to assist and support such prisoners and at the very least we can all make a heartfelt prayer that Guru Jee blesses all prisoners with Chardi Kala/High Spirits.

One cannot begin to imagine losing freedom of movement and action, we can only try to empathise with such prisoners. Regardless of the regime and it’s tyranny, no man-made authority can imprison the Sikh Spirit and Sikhs still happily go to the gallows for standing up for justice, freedom and righteousness. The Sikh Spirit cannot be imprisoned. Prominent Sikhs currently imprisoned include Dr. Davinderpal Singh Bhullar, Bhai Deya Singh Lahoria, Bhai Balwant Singh, Bhai Paramjeet Singh Bheora, Bhai Jagtar Singh Hawara, Bhai Paramjeet Singh Dhadhi and the list goes on and on. Just imagine being the parent of a child who entered militancy or quite simply ‘disappeared’ in the 80’s and 90’s in Punjab. Many of these parents light a candle at Divali, praying and wishing that the light of hope may still bless them with a vision of a fit and well son or daughter. Or they pray in despair that may God nurture their offspring wherever they may be.

So when you light a candle and eat a sweet at Divali, please spare a thought, that you are free and are not bound by the restraints of prison life. Lest we forget, lets light a lamp to ensure the rays of freedom shine through all of humanity.

We thank Harjinder Singh (The Game Of Love) and www.akaalpublishers.com for helping to share the above.

Remember that we meet up every Sunday at Croydon Gurdwara from 12pm ‘til 3 and take part in a range of Sikh related activities. E-mail us at CroydonSikhYouth@hotmail.com if you have any questions or suggestions.

Vaheguru Jee Ka Khalsa Vaheguru Jee Ki Fateh!

Get Ready For The 1st!

2008-10-14T11:50:00.001+01:00

Dhan Guru Raam Daas Ji

2008-10-07T17:34:00.000+01:00

9th October markes the Parkaash Diwaas (birth date) of Guru Raam Daas jee, the fourth Guru. Saariaa Nu Lakh Lakh Vadhaaee Hove.

A SHORT GLIMPSE AT THE LIFE OF GURU RAAM DAAS JEE

Background
Guru Raam Daas jee was born at Choona Manddee Bazaar in Lahore in 1534. His parents, Mata Anoop Devi jee and Bhai Hari Daas jee, named him 'Jetha', meaning 'first born'. At a young age Bhai Jetha jee joined Sangat who were travelling to Goindval Sahib to meet Guru Amar Daas jee. Since meeting Guru Amar Daas jee, the third Jyot of Guru Nanak, Bhai Jetha fell in love with the True Guru and became a devout Sikh who would do tireless seva.

Marriage to Bibi Bhani
Bhai Jetha jee would roast chick-peas (sholay) and sell them to the public for his livelihood. He was honest, hard-working, and remembered Waheguru whilst working. He was not from a wealthy family and only made ends meet with the little he earned. Guru Amar Daas jee was so impressed with character of Bhai Jetha jee that he asked him to marry his daughter, Bibi Bhani jee. This showed that Guru jee did not take in account social or economic background of Bhai Jetha jee, but instead considered his values. Something that modern society can learn from, as nowadays we focus more on how rich a family is, what caste background, and how many degrees some has rather than the character, values, and Gursikhi jeevan of an individual.

Obedience and Correct Attitude for Seva
Guru Amar Daas jee tested the faith, devotion, humility and obediance of his two son-inlaws, Bhai Rama jee (married to Bibi Daani jee) and Bhai Jetha jee (married to Bibi Bhaani jee). Both were ordered by Guru jee to make a platform for him to sit on and that whoever does the better work will receive the greater honour. Both began doing the task. Bhai Rama jee finished and bowed before Guru jee but Guru jee said, "It's crooked. Tear it down and build another." Although Bhai Rama jee spent time and effort on it, he decided to rebuild it for the second time but it still failed the test so he built the third one. He mumbled, "The Guru has grown old, he must be senile." On the other hand, when Guru jee tested Bhai Jetha jee and repeatedly failed his work, Bhai Jetha jee fell at Guru jee's feet and begged, "I am a fool and lack understanding, while you possess all knowledge. Kindly bless me with the wisdom so that I may be able to erect the platform to your liking." Bhai Jetha jee showed how a Sikh must always obey the Guru no matter what their own mind thinks, and also to do seva with correct attitude - to continue doing seva even if criticised, even if there is nothing to gain, or no one to praise you.

Response to Baba Sri Chand
The elder son of Guru Nanak Dev Jee went to Amritsar to visit Guru Raam Daas Jee. Baba Sri Chand disobeyed Guru Nanak Dev jee and went separate from Sikhi. Baba Sri Chand made a new sect called the "Udaasis". Guru Amar Daas jee took steps to keep the Udaasi sect separate from the Sikh Panth. There was a basic difference between the two sections. The Sikhs believed in family-life, while the Udaasis believed in celibacy. The Udaasis wanted to join Sikhi on their own terms to which Guru jee did not agree. When Baba Sri Chand met Guru Raam Daas jee, he tried to belittle him and laugh at him. He said, “O Raam Daas! Why is your beard so long?” Guru jee replied, “I have a long beard to wipe the feet of holy men like you.” Guru Sahib’s humility hit Baba Sri Chand who feel at the feet of Guru Sahib and said: “Now I know why I didn’t become chosen to be Guru and instead you are sitting on my father’s throne.” Guru Raam Daas jee showed that each situation requires ‘awareness’ to react appropriately, and how humility can be the most powerful weapon.

Founded Amritsar (Chakk Ramdas)
Guru Raam Daas jee followed the steps of the first three Guru Sahibs in constructing cities. This was part of the vision of the Guru Sahibs to broaden the horizons of the Sikh People and show them that Sikhs should not confine themselves to thinking small but to thinking big. The Guru Sahibs were forward thinker. Guru Raam Daas jee founded the city of Amritsar, which was then known as 'Chakk Raamdaas' and later 'Raamdaas Pur'. The site was initially founded by Guru Amar Daas jee but it was Guru Raam Daas jee who made it into a city and began work on the excavation of the Amrit Sarovar (pool). Guru Raam Daas jee founded the place which became known as the centre and heartbeat of the Sikh faith.

Summary
Bhai Nand Lal Singh Ji writes in his poetry that if one word could describe and summarise Guru Raam Daas Sahib jee's life, that word be "SEVA" (SELFLESS SERVICE).

What Is Seva?

2008-10-06T16:09:00.001+01:00

Seva is a fundamental and important characteristic of the Sikh nation. Seva is when you help others and expect nothing in return. The Guru Sahibs all partook in seva and famous Sikhs have also based their life upon serving the creation of god. There is countless type’s of seva; there is no seva too big and no seva too small for a true Sikh. A Sikh of the Guru will serve humanity with humility and will even die fighting for the better of humanity. Thousands and thousands of Sikhs have died on the battlefields fighting against evil-doers and tyrants. In the past, even death has not altered Sikhs from doing seva, one example of this is Shaheed Bhai Taru Singh Ji who was told by the government that he must stop serving Sikh warrior clangs, langar (food). Bhai Taru Singh Ji said you can cut me to pieces but I cannot stop serving the needy and my warrior brothers who are fighting for a just cause against your government. He was martyred due to his unwillingness to stop his seva.

Centre your awareness on seva- and focus your consciousness on the word of the shabad. (Ang 110, Sri Guru Granth Sahib Ji)

Blessed are that mortal beings, who share the Teachings with others and engages in altruistic services of doing good to others. (Sri Guru Granth Sahib Ji, Ang 311)

Worthless is the body that does not do good deeds to others. (Sri Guru Granth Sahib Ji, Ang 69)

Every one does different seva’s but as long as you are serving others and benefiting their life for the better and expect nothing back that is seva. Join a charity or simply just go clean the dishes or toilets in the Gurdwara.

How many times have you cleaned the Gurdwara toilets?
How many times have you cleaned the shoes in the Gurdwara?
Toilet and shoe seva get rid of alot of ego!

Blessed to be Sikh

2008-10-06T15:44:00.001+01:00

In Kaljug (the dark age), God has put the fire of Sin in our bodies, the objective of this game is to extinguish this fire and be content. The fire contains dark energies as such as greed, lust, ego, anger and attachment. These Dark energies keep us trapped in Sin and falsehood. They cause the destruction of our soul and body. Gurbani tells us that by reading Gurbani, doing Sangat, doing our Nitnem, asking Guru Ji for help, meditating on Waheguru at Amrit-vela, and by doing Kirtan we can extinguish this fire (of dark passions). Only with the Guru’s grace can we get liberated from this fire. Once we are liberated the false desires and world pleasure no longer bother us. One feels a soothing and poise peace, which brings contentment. But this test that God created is not easy, as temptations and evilness is all around us in society.

As a Sikh we may see and hear of our friends and family having boyfriends, girlfriends and sex before marriage. But we must remain distinct as Guru Ji said:

Without having Anand Karaj those who have sexual relationships. Listen O' Sikh the Guru states, he is not my Sikh.

Rehatnama Mukhthnama

Our friends may go KFC and eat chicken, wear a baseball hat and take all types of drugs. But a Sikh must stay vegetarian, drug free and wear a turban.

Meat, opium, drugs and tobacco. Ganja, wearing hats, another's woman and alcohol. He who never even gazes at these evils. Recognize them as my disciplined Singh.

Rehatnama Bhai Desa Singh

While your friends are coming back from clubbing at 3am, you must awake and worship the lord in order to destroy all the negative energies within us. In this way we will not be corrupted by falsehood and reach the true destination (Merging back with Waheguru).

They are the Khalsa who destroy the five evils. They are the Khalsa who burn away delusion.

Thankhaanama Bhai Nand Laal Jee

With the sword of spiritual wisdom, kill the five demons. Remain awake and aware to the Guru's Teachings.

Ang 1413 Sri Guru Granth Sahib Ji

As your friends earn money by credit card frauds, selling intoxicants or whatever corrupted deeds they do. You must have a respectful (honest) job and give to charity.

Those who do not give one tenth of their earning to the Guru and earn a living of deceit and corruption. Listen carefully Nand Lal as Guru Gobind Singh speaks, they will suffer thousands of hells at death.

Rehatnama Bhai Nand Laal Jee

Sikhs should not be selfish and greedy and must share with others. People spend thousands on luxuries while next man hasn’t even got a sack of rice (Keep that in mind, the next time you go shopping). A flash car will get you a speeding ticket, a 100 bags of rice sent to the deprived will get you closer to Waheguru.

Do not just eat on your own; always try to share with others.

Rehatnama Bhai Desa Singh
Adultery, gambling, dishonesty, stealing and intoxicants; these are five sins of the world which the Singh abandons.

Rehatnama Bhai Desa Singh

Those who praise the Lord in the early hours of the morning and meditate on Him single-mindedly are the perfect kings; at the right time, they die fighting.

Ang 145 Sri Guru Granth Sahib Ji

The 5 K's (Panj Kakkar)

2008-10-06T15:43:00.002+01:00

The following five K's are the mark of Sikhi. These five can never be parted from the body. Kara, Kirpan, Kachera, Kanga, recognize these as four of them. The fifth is Kesh, without which the other four are useless. There are also four H's which must be avoided. Understand this without any doubt, no lies have been told. Hukka, taking tobacco (including any other type of intoxicants). Hajamat, removing of hair. Halalo, eating meat. Haram, adultery (sexual relationships outside of marriage). These are the four H's. Dyeing of beards (including any other body hair), and the wearing of mehndi (including other types of make up) are strictly forbidden.
Dasam Granth - Sri Guru Gobind Singh Ji

KESH: Uncut hair is regarded as a symbol of saintliness as one accepts and lives in harmony with the lords will. Removing of the hair is seen as acting against the lords will. Shaving and cutting of the hair is a major taboo, as one will live in disharmony with the lords will. Sikhs believe hair have particular functions and were given to us by the lord for a purpose.

KANGA: a special wooden comb. This is necessary to maintain the hair in a neat and tidy form. A Sikh must comb their hair twice a day and cover them with a dastar (turban). The dastar protects the hair and is an essential part of the Sikh uniform.

KARA: an iron bracelet, which is worn on the predominant arm of the Sikh. It reminds the Sikh of the vows taken by them, it is a constant reminder that they aren’t to take part in any activity that will bring shame and disgrace on them (for example stealing).

KACHERA: A special type of shorts to be worn at all times. It reminds the Sikh of the need of self-restraint over corrupt desires. Apart from its moral aspect it is ideal as practical martial underwear.

KIRPAN: the sword is worn solely for protection of righteousness, humanity and justice. It is a sign of readiness to confront injustices, it symbolizes dignity and self-reliance. One is capable to defend themselves, and the innocent-weak person from oppressors. It is the minimal protection that a khalsa soldier must carry at all times.

The usage of drugs for intoxication: the Guru’s encouraged healthy activity and a healthy lifestyle which keeps the body in good condition. Drugs make one lose their sense and weakens the body and creates mental diseases.

The eating of meat: this includes all flesh, like fish, eggs and any animal fats. Guru Har Rai Ji opened up hospitals for injured animals. Murdering of gods creatures, cruelty towards animals and other humans is forbidden in Sikhism. All creatures have a natural instinct to remain alive; killing of animals for food is a barbaric crime and against Gods will.

Adultery: A Sikh is not allowed to have sexual relations out of marriage. A Sikh must have morals and commit in a marriage ceremony in front of Sri Guru Granth Sahib Ji before having a sexual relation with anyone. Marriage is a moralful and respectful way of showing dignity.

Unshorn hair: A Sikh believes that the lord is a perfect creator and created hair for a purpose, so for a Sikh cutting their hair is not an option. (look at the past Blog 'Hair and Sikhi' on the right hand side for more info on this subject)

From Croydon Sikh Youth To You

2008-10-06T15:35:00.003+01:00

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!

We would like to welcome everyone to the new virtual-home for the Croydon Sikh Youth. We are here to give you information on issues relating to Sikhi and what goes on in our local Gurdwara.

A few questions to ask yourself:

What has Sikhi got to do with me?
Do I have a say in the Gurdwara?
Why don't I Get involved in Seva, Kirtan etc.

Doesn't the following make you think?

We go to the Gurdwara Mata Theek infront of Sri Guru Granth Sahib Ji, have Langar, chit chat with our mates and then go home... But do we even learn anything? And furthermore, do we even go AT ALL? (NOT including weddings and when we're forced to by our parents!)

Croydon Sikh Youth are here to make our voice heard! So it's time to unite... and together we can take part in more activities and youth events i.e. gatka lessons, group discussions, sikh history classes etc which will be available for the all the youth at Croydon Gurdwara.

We also hope to organise trips, have sporting events and whatever else we can think of... But to make it happen and be a success we need YOUR help and support!

We appreciate it will take time, and will be as patient as we need to be... Honesty, Trust and Love are essential to make this work and above all.. COMMUNICATION

If you would like to see changes and want to participate in any of the above classes then contact us on the email below and add us to your MSN (if you've got one). You can also search for CroydonSikhYouth on Facebook and ADD US!

croydonsikhyouth@hotmail.com

We will try our best to get back to as soon as possible.

Meanwhile Though:

We've got some interesting things for you to do... (We wouldn't tell you if it wasn't worth it)

Go To:
1. http://www.sikhroots.com/
2. http://www.rajkaregakhalsa.net
3. http://www.g5sikhmedia.co.uk

For 1 and 2 go to the audio section, and in the search field type in Sukha Singh.

Please download and listen to as much of his Kirtan and Kathas as possible, ESPECIALLY "Sedgeley Street" Parts 1& 2 (available on G5 Sikh Media Audio Downloads). The Edingburgh Kathas are really good too.

Unlike anyone you've ever heard, this great Sikh speaks English and Punjabi and helps for us to understand what being Sikh really means and just what we've faced in our relatively short yet Rich history.

PUT THEM ON YOUR PHONES AND i-PODS AND TALK TO EACH OTHER ABOUT THE THINGS YOU LEARN...

Also, on the Links on the right you'll see one for "Sikh Unit". Please click on it and download the Sikh Unit albums. They're unlike anything you've ever heard! Through rapping about Sikh history and issues facing us today over Hip-Hop beats, their music helps to make us feel good to be Sikh and help us in understanding issues which we might not understand.

We hope to see you on Sundays from 12pm at the Gurdwara... But please feel free to get in touch ANYTIME and about ANTYHING!

Sri Guru Nanak Dev Jee & Kaljug

2008-09-28T11:14:00.003+01:00

A narration of the meeting between Sri Guru Nanak Dev Jee & Kaljug (a truly inspirational must-read)

GuruNanakAndKaljug - Upload a Document to Scribd

Sikh It! (Magazine)

2008-09-27T00:22:00.002+01:00

A Sikh Student magazine with some really inspirational articles... Download it, check it out and please share it!

Sikh It! - Upload a Document to Scribd

The Game of Love

2008-09-26T23:38:00.003+01:00

The Game of Love tells the story of the Sikhs and their freedom struggles throughout history. Guru Nanak the first Guru of the Sikhs started the revolution of Sikhs standing up against tyranny and oppression in the 15th century, this movement of freedom struggles has carried on to the present day.

In the post 9/11 world, the words of the 10th Guru, Sri Guru Gobind Singh resonate,

"When all peaceful means have been exhausted it is just to draw the sword"

The Game of Love portrays the tears, torture and the sacrifices of the Sikhs throughout history, the readers will decide if they are termed freedom fighters, insurgents, militants or the popular word used by oppressive governments to term the brave and courageous.

To purchase the book go to the link below:

http://www.akaalpublishers.com/

Reviews From Amazon.com

Historical interest and political intrigue, 23 Sep 2008
Mr. David J. Wigley (UK)

For those who know little about it, like me, this book provides a very interesting account of the historical
development of the Sikh nation aand an understanding that Sikhism is more than just a religion - it is a
way of being.For those opposed to injustice, it develops a sense of outrage at the way Sikhs have been
treated by the Indian Government and a great admiration for the way in which they have stayed true to
their beliefs and fought to uphold justice, freedom and the principles of fairness and equality.
On a less positive note, I am not persuaded that "one man's terrorist is another man's freedom fighter"
and I could not condone violence or refer to the perpetrators of acts of violence as "martyrs".
It seems an unfortunate fact of life that peaceful ways may not produce fairness in some of today's
"democracies", but perhaps this is today's destiny - tomorrow's may be to achieve our ends
when enlightment dawns.

Fantastic, 6 Jul 2008
Palvinder Kaur (UK)

Pick up the Game of Love and begin your journey into the truth of what sikhs have endured
(and still are) living in the biggest "democracy" in the world they call India.Once you start this
book, it will be almost impossible to put down as you are drawn into the struggles and atrocities
we have had to face simply to live as practising Sikhs. The book gives you a chronology of events
and puts into perspective why the Sikhs are fighting for freedom in "mother" India. This book is
an eye opener for all who believe the attack on Sri Harmandir Sahib (Golden Temple) was caused
by a group of hardline militants "hiding" in the complex. Fantastic book, well done to the editor
for compiling all the information and putting it in one book in such a compelling and
thought-provoking way. Absolutely brilliant.

An excellent insight into the experiences and beliefs of Sikhs, 28 Jun 2008
A. Steatham "Angela Steatham" (Walsall, UK)

As a non-practising Christian, I am not interested in religion, other than to better understand
how belief systems shape the thinking and actions of those who belong to particular faiths;
however, even I found myself feeling incredibly drawn to the the way of being and thinking
described in this book.As a great opponent of injustice, I was incensed by the way Sikhs have
been treated over the centuries and, at the same time, I was full of admiration for the way in
which they have stayed true to their beliefs and fought to uphold justice and freedom, not only
for their own people, but for all communities.It is so easy to believe what you see on the TV
and read in newspapers and form an opinion on who is the 'aggressor' in a given situation;
I had very 'western' views of what happened at the Golden Temple - this book clearly explains
the truth behind that atrocity and has changed my understanding of what I believed to be
'the truth' as portrayed by the media. This book is informative and thought-provoking.
It gives a good insight into the history of the Sikhs and sets out the basis of their beliefs
and why their struggle for justice is so important, not just for them, but for all of us who
believe in fairness and equality.

Operation Blue Star: Not Forgotten

2008-09-26T23:20:00.000+01:00

Part 1

Part 2

Part 3

Part 4

Part 5

Part 6

The 1984 Genocide

2008-08-26T22:56:00.000+01:00

Kristallnacht - Upload a Document to Scribd

Hukamnama - August 20, 2008

2008-08-21T08:23:00.003+01:00

Waheguru ji ka Khalsa! Waheguru ji ki Fateh!

I wanted to share this Hukamnama with you... Its very powerful and we should feel very lucky as Sikhs to have Siri Guru Granth Sahib Ji to guide us through these dark times...

This Hukamnama is by Guru Amardas ji Maharaj, in Raag Vadhans, on Ang 560 of Siri Guru Granth Sahib ji Maharaj.

vfhMsumhlw3]
vaddehans mehalaa 3 |
Wadahans, Third Mehl:

haumYnwvYnwilivroDuhYduienvsihiekTwie]
houmai naavai naal virodh hai dhue n vasehi eik thaae |
Ego is opposed to the Name of the Lord; the two do not dwell in the same place.

haumYivicsyvwnhoveIqwmnuibrQwjwie]1]
houmai vich saevaa n hovee thaa man birathaa jaae |1|
In egotism, selfless service cannot be performed, and so the soul goes unfulfilled. ||1||

hircyiqmnmyryqUgurkwsbdukmwie]
har chaeth man maerae thoo gur kaa sabadh kamaae |
O my mind, think of the Lord, and practice the Word of the Guru’s Shabad.

hukmumMnihqwhirimlYqwivchuhaumYjwie]rhwau]
hukam mannehi thaa har milai thaa vichahu houmai jaae | rehaao |
If you submit to the Hukam of the Lord’s Command, then you shall meet with the Lord; only then will your ego depart from within. ||Pause||

haumYsBusrIruhYhaumYEpiqhoie]
houmai sabh sareer hai houmai oupath hoe |
Egotism is within all bodies; through egotism, we come to be born.

haumYvfwgubwruhYhaumYivicbuiJnskYkoie]2]
houmai vaddaa gubaar hai houmai vich bujh n sakai koe |2|
Egotism is total darkness; in egotism, no one can understand anything. ||2||

haumYivicBgiqnhoveIhukmunbuiJAwjwie]
houmai vich bhagath n hovee hukam n bujhiaa jaae |
In egotism, devotional worship cannot be performed, and the Hukam of the Lord’s Command cannot be understood.

haumYivicjIaubMDuhYnwmunvsYminAwie]3]
houmai vich jeeo bandh hai naam n vasai man aae |3|
In egotism, the soul is in bondage, and the Naam, the Name of the Lord, does not come to abide in the mind. ||3||

nwnksqguirimilAYhaumYgeIqwscuvisAwminAwie]
naanak sathagur miliai houmai gee thaa sach vasiaa man aae |
O Nanak, meeting with the True Guru, egotism is eliminated, and then, the True Lord comes to dwell in the mind||

scukmwvYsicrhYscysyivsmwie]4]9]12]
sach kamaavai sach rehai sachae saev samaae |4|9|12|
One starts practicing truth, abides in truth and by serving the True One gets absorbed in Him. ||4||9||12||

many thanks to http://hukam.sikhnet.com/2008/08/20/

A Very Sad Time Of Year For Us... Definitely NOT A Time To Celebrate!

2008-08-14T15:10:00.003+01:00

As It's 'Indpendence Day' Today and Tomorrow... We thought it appropriate to find some articles to share which show why it most definitely isn't a time to celebrate... ESPECIALLY for Sikhs!

Partition of Punjab(1947)
http://www.sikh-history.com/sikhhist/events/partition.html

Sir Syed Ahmad Khan, founder of Mohammadan Anglo-Oriental College which later became Aligarh State university was encouraged by British to communalise politics. He became a staunch ally of British and lent his commanding influence to preach gospel of loyalty among Muslims. He first opened his campaign againt Indian National Congress in 1887. (Indian national congress was founded in 1885 by Some British and Anglo-Indians to demand legislative assembly and other democratic rights) His speech in Lucknow in 18 December 1887 was full of venom. His primary aim was to win the Muslims reprieve for their part in mutiny of 1857. In 1893, Syed Ahmad Khan established the Mohammadan Anglo-Oriental Defence Association of Upper India which was opened only to Muslims and Englishmen. Thus started a long campaign to create a separate state for Muslims. Syed Ahmad Khan died in 1898 but with creation of Aligarh University and by planting seeds of venom he had done his damage. His path to holocaust was taken over by Agha Khan. Lord Minto on October 1 1906 in front of Agha Khan and other Muslim and British dignatories at Simla said, " I claim that in any system of representation whether it affects a muncipality, a District, or Legislative council, in which it is proposed to introduce or increase Mohammadan community should be represented as a community." (quote from Heritage of Sikhs, page 255, written by Harbans Singh). This statment by Governor General was an open inticement to Muslim separatism. In 1909, Minto-Morley reforms gave weighted representatin to Muslims in provinces in which they were in minority. This created a permanent separatism between Muslims and Hindus. In 1916 Congress attempted to appease muslims by giving them several separate communal laws and claims in a pact called Lucknow Pact. In Punjab, 50 percent of seats were reserved for Muslims under this League-Congress pact and Sikhs were completely ignored. In 1916, A Sikh representative Sardar Gajjan Singh of Ludhiana moved an ammendment recommending the addition of words, "subject to the just claims of the sikhs". This was oppose by both Hindus and Muslims. At this time there were only two Sikhs in legislative assembly. The franchise committee was established by British to go into matter of composition of new legislatures based on religion. Sikhs were given 15 percent seats but were only 12 percent of Punjab, while Muslims in Bihar and Orissa were less than 10 percent and got 25 percent of total legislature seats.

Though Sikhs were smallest minority in Punjab, Sikhs were generally averse of communal representation. The muslims, in spite of being a majority, had been given statutory protection and weightage in form of separate electorates and reservation of seats. This created among the Sikhs a sense of grievance and they demanded to be treated on a par with the Muslims in the matter of political rights.

Chief Khalsa Diwan in 1928 observed that Sikhs are anxious to maintain their individuality while at the same time they are ready to co-operate with their sister communities for the development of a united nation. They would, therefor, be the first to welcome a declaration that no consideration of caste or religion shall affect the matter of organization of a national government in the country. Sikhs are prepared to stand on merit alone. British appointed a committee under Moti Lal Nehru to work out a scheme of government that is accepted to all. The committe prepared a report which was published in August 1928, Muslim opinion was totally against this report and Mohammad Ali Jinnah, an emerging leader of Muslims suggested number of amendments to it. Sikhs rejected the Nehru report for different reasons Baba Kharak Singh in his speech put these points forth, first this report asked only for dominion status of Indians under British and not total freedom, second this report had laid the foundation of communalism by accepting separate electorates. On December 20, 1929, Baba Kharak Singh gave a speech at Lajpat Nagar, Lahare reiterated the Sikhs determination not to let any single community establish its political hegemony in Punjab. Sikhs he said had suffered more then anyone else, of the 31 Indian patriots sentenced to death, 27 were Sikhs, and out of 121 sentenced to long imprisonment, 91 were Sikhs. Nehru and Gandhi did meet Baba Kharak Singh and assured him of Sikh representation and keeping country united while Muslims remained silent.

But things slolwy were changing. Muslim league in the elections of 1936 won only two seats in Punjab and Unionist party led by Sikandar Hayat Khan formed the government, this party was mostly composed of feudal land lords. After these elections, Muslims league started showing its true colors. Several incidents inciting muslims against infidels were reported in muslims newspapers. Leaders like Jinnah and Liaqat Ali Khan who were behaved more like a englishman than a subcontinent muslim, started exploiting sentiments of Muslims through out India. Jinnah, although accomplished lawyer but was a petty, shrewd person who was only the second generation of nauveau-converted muslims. He can be truely called a pseudo British or a brown sahib. He was a muslim in name only. He drank liquor and ate pork, obviously to ape his British masters. Another thing to note is that he never really took part in any struggle for independence, other Muslim leaders like Maulana Abul Kalam, Frontier Gandhi and secular leaders like Gandhi, Nehru were put in jail for many years, while Jinnah was never jailed. Situation until 1940 had turned bad throughout India and relations between Hindus and muslims were turning cold.

In 1940, Mohammad Ali Jinnah called for a separate state for muslims called Pakistan to be created out of those areas which have Muslims living as majority. It was a shock for Sikhs, as Sikhs although were spread out through out punjab but were a minority in all provinces. British appointed Sir Stafford Cripps in 1942 to look after the creation of new provinces or a separate state for Muslims. Sikh representation told this comission: "Why should a province that fails to secure three-fifths majority of its legislature, in which a religious community enjoys statutory majority, be allowed to hold a plebiscite and given the benefit of a bare majority. In fairness, this right should have beeb conceded to communities who are in permanent minority in the legislature. From the boundry of Delhi to the banks of Ravi River the population is divided as follows: Muslims, 4,505,000; Sikhs and other non-muslims, 7,060,000. To this may be added the population of Sikh states of Patiala, Nabha, Jind, Kapurthala and Faridkot, which is about 2,600,000, of this Muslims constitute barely 20 percent and this reduces the ratio of Muslim population still further. We shall resist by all possible means, separation of Punjab from the all-India union. We shall never permit our motherland to be at the mercy of those who disown it. After it was a certainity that Pakistan will be formed, Giani Kartar Singh in 1943 declared a call for a Separate state called Azad Punjab, to be comprised of Ambala, Jullundar, Lahore, Multan, and Lyallpur divisions. Mastar Tara Singh president of SAD and other Sikh leaders such as Giani Sher Singh, Sadhu Singh Hamdard,Amar singh Dosanjh, Ajit singh Ambalvi supported this call for Azad Punjab. Then in a speech in Amritsar in August 1944, Master Tara Singh declared that Sikhs were a nation and as such a demand was formerly put forward by Shiromani Akali Dal in a resolution passed on March 22, 1946 for a separate Sikh state. After this situation in Punjab was getting tense. On one hand Jinnah and Muslim league was calling for blood or Pakistan and declaring that Muslims are no believer of ahimsa and will resort to any means possible to achieve their means. Muslim league declared August 16th 1946 to be observed as Direct Action Day, where all muslims were asked to show the support for Pakistan by rioting. Explaining the implications of Direct Action Day threat, Liaqat Ali Khan, general secretary of Muslim league said "Direct action means resort to non-constitutional methods that can take any form which many suit the conditions under which we live. We cannot eliminate any methods. Direct Action means any action against the law." Sardar Abdur Rab Nishtar spoke in more forthright terms: "Pakistan can be achieved through shedding blood of others. Muslims are no believers in ahimsa.

The decree of violence and jingoism was enthusiastically embraced by the Muslim masses. The Muslim league created a private army called Muslim National Guards. Arms were being secretely amassed, petrol stored and lethel weapons laid in. Muslim league volunteers were especially trained in the skills of stabbing and fire-raising. Simultaneously, a chorus of hate and inflammatory exhortation flowed from the League pulpiteers and newspapers. Communal frenzy was worked up to a dangerous pitch and on appointed day the storm burst in Calcutta. H.S. Suhrawardy, Muslim league leader from Bengal let loose horron on the Hindu population on the morning of August 16 1946. Stabbing, looting, burning were the order of the day. For four days the League desperados had the city at their mercy. According to rough estimated about 15,000 persons were killed and injured while one hundred thousands were rendered homeless. Then on 2nd September in Noakhali and Tippera (Bengal) where Hindus were in minority, violence broke out. Thousands of Hindus were cruelly murdered, their womenfolks abducted and compelled to marry Muslims, property looted. The Sikhs of Calcutta did a notable humanitarium job at the time of the Great killing, saving many innocent lives in Hindus as well as in Muslim localities. Soon violence spread northwards. According to Muslim league, the Sikhs were the only viable obstruction to Pakistan. Justice G.D. Khosla of the Fact Finding Organization setup by Government of India observed: "Sikhs had opposed the partition of India with even greater vigour than Hindus, because they felt that as a community they could only expect disaster in Pakistan, therefore it was against the Sikhs that spearpoint of the Muslim league attack was first aimed. In the March 1947 riots, the Sikhs or Rawalpindi faced ahhihilation and large number of them left the district. Within a few weeks almost the entire Sikh population had migrated from the district. Rioting in Punjab started in first week of December in the district of Hazara. A Holy war was declared on Hindus and Sikhs. Sikh habitations were wiped out, Gurdwaras were desecrated. Rioting in Lahore was started in March 4 1947, it started out as stabbing and small incidents and spread out to become arson and murder. Soon after Muslims in Amritsar (muslims were about 40-50% of population before partition) went rioting, a mob tried to attack Golden Temple and were repulsed with a pitched battle fought between handful of Sikhs under Jathedar Udham Singh Nagoke. Same day muslims of Sharifpura (a suburb of Amristar), stopped a train full of refugees from Pakistan for slaughter. After this incident, Sikhs and Hindus in Amritsar were furious and many innocent muslims had to bear the fury of anger. Soon after Amritsar was empty of Muslims. While total number of casualties were about same on both sides, about 100-150 million refugees were exchanged between both countries. There were large number of atrocities inflicted on women, many were abducted and raped. In village Thoh Khalsa (now in Pakistan), 1000 Sikh and Hindu women jumped into well to save their honor after their menfolks were killed by Muslim mobs. It is estimated that about 1 million Hindus/Sikhs/Muslims were murdered and 10-50 millions were injured. Property lost was in trillion of dollars.

Muslims did got their Pakistan but soon after it was put under marshall law by its feudal infested army. Sikhs did themselves a big favour by opting out of Pakistan at this time in Pakistan situation of few Hindus/Christians/other muslims (shia, Ahmadias) is worse off then in any other country. Judges are often asked to hang a non-muslims only on the basis of accusation. Sikh leadership opted for India and millions of Sikhs migrated to East Punjab and Delhi. Recently a well known bishop of a church shot himself on the door steps of a court in Pakistan after another christian was sentenced to death after a false accusation.

Meet Sukha Singh

2008-08-14T13:12:00.001+01:00

sukha-singh-profile - Upload a Document to Scribd

Ask yourself are you a true Sikh?

2008-08-11T20:04:00.003+01:00

The following article was written by Sunveer Singh a 16 year old student from England and it's one of the most inspirational pieces of writing I've read... and I'm sure you'll appreciate it!

"Is there sill a glimmer of hope for our great nation?"
Thursday 17th of January 2008
(http://www.panthic.org/news/130/ARTICLE/3825/2008-01-17.html)
By Sunveer Singh, UK (age 16)

The Sikh nation, once the greatest people on earth, but have we fallen into ruin?

Ask yourself do you know of the great Sikhs of our past? The martyrs that lost there today so that you could live free in your tomorrow? Are you a Sikh in a modern society that cuts their hair so easily without thought, yet your ancestors would have rather had there scalps removed then had it cut? Do you support your local Gurdwara? Do you support your brothers and sisters in Punjab, when you know of the great injustice that is happening this very day? If the answer is no, ask yourself are you a true Sikh? As a true Sikh would do all of these things, they would be the best that they could be and they would use the word of Guru Ji and the teachings of the Khalsa Panth to help our religion to help our faith and let it grow stronger.

Do you drink alcohol with great pleasure, yet you know that our Guru Ji’s told us of the evils that it could cause? Do you wear your golden Khanda earrings and necklace bags, caps saying you “rep” your religion and you would die for it, when five minutes later you’re drinking alcohol and then cutting your hair? If the answer is yes, ask yourself are you a true Sikh? As a true Sikh would not do all of these things, they would be the best that they could be and they would use the word of Guru Ji and the teachings of the Khalsa Panth to help our religion to help our faith and let it grow stronger. They would learn from their mistakes.

Why have we forsaken the ways of our fore-fathers they way of loyalty, pride, freedom, courage, bravery, the name of Singh and Kaur is falling, so as the Sikh youth the message is, stand up bring back the name of Singh and Kaur, bring back the spirit of those that have gone before us. There are many problems with our nation, too many cults have arisen from the dark, to many fakesters, and the youth don’t seem to care. Let the story of the Sikh nation be told.

From the day I have been born I have been taught to respect my elders and my faith, it’s my way of life, Sikhism has always been close to my family so why is it that me and my two brothers had cut hair? Why that when I was of a young age I was told to put a picture up of a man that had Sikh appearance, un-cut hair, un-cut beard and phag, yet this was no Guru or Sikh Sant but the “living Guru” of the RadhaSwami cult, my family, my very own family were the people that were killing our faith stupid cults like, RadhaSwami, Narmthari, Nirankari and Dera Saucha Sada, cults that have Sikh appearance yet follow Hindu ways of Idol worship. I’m 16, only now that it is, I have grown my hair, I have it covered I read the Bani’s of our Gurus, I have woken up, my faith is in danger, but the people closest to me, have they become the enemy? Why have these cults poisoned the mind of our people? Telling us to follow the Hindu belief system, the caste system even when Guru Nanak told us we are all equal, fake Baba’s using Sikhi to make money, using it for personal goals. I ask also, why are these cults ultimately trying to terminate the Sikh faith being funded by the Indian Government, but why is the Harminder Sahib (Golden Temple) and the Akaal Thakt the head of the Sikh Faith protecting it roots, being refused its funding? Our people are being brain washed by these cults, how can a cult have a “living Guru” when Guru Gobind Singh Ji told us that there will be no living man after me that you call Guru, the Guruship of eternity has been placed on the Guru Granth Sahib Ji, so why do people still believe in the cult, when they know its goes against the ways of our faith and out true leader Sri Guru Granth Sahib Ji?

Why has there been no inquest into the 1984 anti-Sikh riots after the assassination of Indira Ghandi, and prior to that in Operation Blue Star, why were the government allowed to take tanks to our holiest shrine, why were all the media to other countries kicked out of Punjab during this event, and why was Amnesty International banned? Why do racist Hindu radical groups like the Bharatiya Janata Party (BJP), Rashtriya Swaymsevak Sangh (RSS) and Shiv Sena roam free in India, United Kingdom and many other countries of the world, yet these groups initiated violence in 1984 they killed the innocent people of our nation, they support these cults, as they know that if the cult survives, the strength of Sikhi will weaken. Why were Babbar Khalsa, International Sikh Youth Federation, Khalistan Zindabad Force and many others banned straight away? Why were the BJP allows to get into power in Gujarat, this is like the BNP getting power in England, do the government not care about us? Why do some Sikhs carry on supporting these cults like it’s the right thing to do? Why are drugs being pumped into Punjab, why is alcohol being pumped into Punjab, why are the youth giving up?

The Sikh population in the United Kingdom is a big one, yet if there were 100 Sikh boys in a room, why would there only be 30 people that uncut hair? If there was a room with 100 Sikh girls why would there be 5 that had uncut hair? Why is fashion more important than the word of Guru Ji? Why does the Sikh nation wear the Khanda tops, chains, and earrings yet they can’t even keep their hair? Why is the identity of the Sikh Nation being ruined by idiots, I tell you now you cant “rep” the faith of Sikhi if you cut your hair, your beard, drink alcohol, take drugs if you do all of these things how are you a true Sikh and how do you love your religion when you done even follow its basic principals.

The greatest comforts and lasting peace are obtained, when one eradicates selfishness from within.” – Sri Guru Gobind Singh Ji

So you as the Sikh youth are you going to let our religion fall into ruin, let it fall into the history books, let its grace, courage and bravery be forgotten? Let the radical groups and the cults win, let them achieve their goal of killing our great faith and our nation? Are you going to carry on following the Hindu belief system of “caste”, are you going to carry on drinking alcohol, and cutting your hair? Are you going to carry on supporting your personal needs?

Or are you going to say NO, I support my faith, I want its spirit to endure, I want to keep the sanctity of the great Sikh Identity. I am going to do all I can to stop the cults, stop this caste system, stop my old ways and become a true Sikh. When I pass on I want to see Guru Ji.

The youth, there is more to life then looking good, and getting the girls/boys keep your hair, keep your religion alive, fight the oppression that is being put upon our people, fight the racists and the radicals, Sikhi is not Hinduism it is not a Hindu Sect, it’s a separate religion. Are you going to be the one that helps the Sikhs to freedom, to a free state? To lift the oppression so we can live freely wherever that may be?

Ask yourself are you a true Sikh?

The above article was written by Sunveer Singh a 16 year old student from England. We are pleased to publish this interesting introspection by such a young Sikh, and encourage others like Sunveer Singh to contiunue sharing with us such thoughts.

An Evening with the Famous Guruka Singh

2008-08-11T18:20:00.001+01:00

You Read It Right... An Evening with the Famous Guruka Singh from the Sikhnet Office in New Mexico!

Time: 6.00pm-8.00pm
Date: Saturday 16th August
Venue: Sikh Missionary Society, Southall, England

DONT MISS THIS INSPIRATIONAL OPPORTUNITY OF A LIFETIME!

WAKE UP!!!

2008-08-08T11:05:00.005+01:00

Seek Blood For Blood: Reflections on Indian state terrorism in the Punjab
Manjot Bains (http://www.peak.sfu.ca/the-peak/2002-1/issue12/fe-punjab.html)

Imagine a building, plated in gold, sitting in the centre of a water reservoir. Surrounding the reservoir is a complex made of white marble, with beautiful buildings lining the sides. Now picture a serene tree, hundreds of years old, sitting at the edge of the resevoir, providing shade for pilgrims who sit under it.

The sounds of Indian hand drums - the tabla - float through the air along with a stringed sitar. Voices pass by, singing hymns that soothe your soul.

Bare-footed pilgrims walk around the marbled complex, feeling the history of 400 years seep into their bodies. Others take dips in the water, cleansing themselves before they sit down to pray. A bird flies through the sky, a sky lit by the first lights of dawn. Now picture blood staining the white marble, bodies floating in the water and the terrifying sound of bullets rushing through the air. Taste the fear of the pilgrims as they struggle to understand what's going on. Feel the anguish of a mother leaning over her dead son. Imagine the gold building, punctured with bullet wounds. The marble buildings, painfully beautiful, sit in ruins. Smell the ashes from the burning books, more than a couple hundred years old.

This was Operation Bluestar.

On June 4, 1984, the Indian government stormed the city of Amritsar, the northern Punjab city that is home to the Shri Darbar Sahib Complex. This complex houses the holiest shrine for Sikhs, the Harmindar Sahib (Golden Temple), as well as the Akal Takht, the highest seat of spiritual and temporal authority for Sikhs. There are many questions surrounding this attack and most of these questions remain unanswered after eighteen years. What follows is an attempt to reconstruct and analyse what we know. To this day, however, the facts remain difficult to discern. Surrounded by political intrigue, the question of independence for the Sikh Nation of Khalistan remains clouded in uncertainty.

The Attack - Operation Bluestar

On June 2, the Akali Dal, the political party attesting to represent the Sikhs of Punjab, declared another round of civil disobedience against the Indian government. The Akali Dal and other groups had been campaigning for decades for more autonomy, the rights to their water and to electricity.

Due to inaction on the part of the Indian government, a small group of Sikhs became militant in their quest to gain rights for Punjab. These groups were fed up with how the Indian government had been treating Punjab, and took up arms as they tried to get things changed in the state.

In 1983, the Indian government, led by Prime Minister Indira Gandhi, declared President's Rule over Punjab, due to the escalating violence in the state. Under President's rule, the police had free reign over the state, issuing "arbitrary arrests, extra-judicial executions and torture," according to the Human Rights Watch Organization. In fact, the period after 1983 saw a dramatic increase in human rights violations by the police and government on its own people in the world's largest democracy.

Once President's Rule was declared, the group of militants moved into the Shri Darbar Sahib Complex, where they would remain until their deaths in 1984.

At the same time that the Akali Dal renewed their campaign of civil disobedience in Punjab, thousands of pilgrims were staying in Amritsar as they celebrated a special holy day for Sikhs.

Indira Gandhi addressed the Sikhs on All-India Radio, telling them to drop their civil disobedience campaign and to, "not shed blood" but to shed hatred." The next day, when the Indian army was ordered into Punjab, the army decided that it would take care of shedding blood.

On June 3, a statewide curfew that would remain for almost ten years was imposed in Punjab as train service was halted and foreign journalists were deported out of the state. The domestic press was also forbidden from reporting anything about any army action in Punjab.

The next morning, the Indian army, along with the Punjab police, surrounded the Shri Darbar Sahib Complex. A warning was announced on loud speakers urging the pilgrims to leave the complex. This same complex was where the militants were hiding out.

It was also a peaceful religious sanctuary.

The full assault on the Shri Darbar Sahib Complex, house to the holiest Sikh shrines, began on the morning of June 4 and lasted until June 6. During the attack, the Sikh militants within the complex fought an armed battle against the army.

Over a thousand innocent pilgrims were killed in the crossfire. Others were killed by the army. However, according to the official government White Paper on Operation Bluestar, only 493 people died. Media and international human rights organizations stated numbers in the thousands.

Not only people were lost in Operation Bluestar. A Sikh library, holding books and artifacts over four hundred years old, was burned down, and everything inside was lost. The Akal Takht, the second most religious shrine to Sikhs, was destroyed.

This attack, that has scarred the Sikh population of the world, was described as one of the worst of its kind by a government on its own people. Mary Anne Weaver, a British correspondent with the Sunday Times, summed up the attack on the Shri Darbar Sahib Complex:

"Not since independence [in 1947, from the British] had the army been used in such numbers - about 15,000 troops took part in the assault, with another 35,000 standing by - to put down an internal rebellion. Not even in the more ruthless days of the [British] empire had the army been used to storm such an important religious shrine."

Aftermath - The Delhi Riots

Who do we blame for what happened in 1984? The militant Sikhs who were occupying the Shri Darbar Sahib Complex in Amritsar? The general who commanded his army to attack the most holiest shrines to Sikhs everywhere? Or do we blame Indira Gandhi, prime Minister of India, and the first woman to ever lead a democratic country in the world?

Gandhi's bodyguards chose to blame her. On October 31, 1984, Beant Singh and Satwant Singh shot and killed Indira Gandhi.

When Gandhi's death was reported on the news, a huge majority of the Hindu population of Delhi became possessed. Mobs of people gathered, shouting slogans of "Khoon ka badla khoon!" or, "Seek blood for blood!"

These masses of people decided that since Indira Gandhi had been assassinated, all the Sikhs would have to pay for the death. Neighbourhoods in which Sikhs lived beside Hindus suddenly became a battleground where Sikhs were beaten, tortured and then killed.

It's amazing how the mob mentality took over thousands of normally peaceful people. Hindus who worked alongside Sikhs suddenly became rabid killers, raping the same women they called "Sister," and beating and then setting on fire the men they used to call, "Brother."

Most accounts of the Delhi Riots point towards political leaders as the ones who instigated the violence. An inspector at Palam airport in Delhi told a tale of how Indira Gandhi's son, Rajiv Gandhi - upon hearing of his mother's assassination - told those present, "My mother has been shot dead. What are you doing here? Go, and take revenge. No turban should be seen."

Over the course of four days, more than 5,000 Sikhs were murdered and 20,000 injured as a result of the riots, while the police stood by and did nothing. The Sikhs appealed to the police to save them, but the police turned a blind eye to the massacres of innocent people.

The national television station, Doordarshan, continually ran footage of large crowds chanting anti-Sikh slogans. "Khoon ka badla khoon!", was heard among other chants of, "burn their turbans!" and, "let no Sikh survive!" This type of press coverage did nothing but increase the anger of the mobs.

The inaction by government officials and the police was inexcusable as thousands of Sikhs died. Repeated pleas were sent from different opposition members of Parliament to the Home Minister (equivalent of our premier), P.V. Narasimha Rao, to bring the army into Delhi to restore the peace. However, Rao took no action in ending the riots and restoring any peace in Delhi until November 3, which was the day of Indira Gandhi's funeral when many foreign diplomats and politicians would be in Delhi to attend.

An eyewitness of the slaughter, Anwar Kaur, reported later in court how a Congress leader, Sajjan Kumar, led the mob that attacked and killed her husband as well as set fire to a Sikh temple near her house.

"They were armed with lathis [sticks] and other weapons. They hit my husband with lathis till he died,'' Kaur said. The mob brought bedding from inside of her house and placed it on her husband's body. The body was then doused with kerosene and set on fire.

Another woman, who saw her family burned alive, reported how she was repeatedly humiliated by the angry mobs who tore her clothes off of her body. She also told of how other Sikh women who tried to flee their burning homes were raped by the mobs.

It's particularly disturbing that politicians led these mobs and the police stood back and did nothing. The same people who were elected to represent their constituents, turned on the Sikhs and led the mobs in their massacre. This is frightening because we tend to place a lot of trust in our politicians, and when they break this trust, it's hard for people to ever trust them again.

This is what happened in Punjab with the Sikhs. People became so disillusioned with the treatment that they were receiving from their own governments that many of them turned to militancy. In the decade after Operation Bluestar and the Delhi Riots, the Sikhs lost any of the trust that they had in the government and police as well.

Late 1980s To mid 1990s

The carnage didn't end with the Delhi riots. In the following decade, over 100,000 Sikhs would be killed in "encounters" with the police. Without warrants or any proof, police took advantage of their rule over Punjab and tortured, raped, looted and killed Sikhs. Rarely was there ever proof that these Sikhs were militants or terrorists. In fact, it is suspected that the militant population of Punjab was very small.

Police enjoyed using various methods of torture on their victims, including electric shocks to the genitals, hanging people by their feet from the ceiling, and beating them for days on end. Avtar Singh, a candidate for the Punjab Assembly, was tortured with a hot iron and electric shocks and killed by the Indian police.

Another example of the barbaric behavior of Indian Security forces. This is the treatment Sikhs get in the so-called "largest democracy in the world." Bhai Avtar Singh Ji, pictured below had received the following barbaric treatment for being a Sikh :

His abdomen was burnt by using a hot ironing-press.
His right fore-arm was cut open.
All the major bones in both of his arms were broken.
Hot pinchers were used on his wrists to poke burn his skin.
Hot Steel rods were used to burn the soles of his feet (not shown)

This is just one case, of literally thousands. Amnesty International and other Human Rights Organizations have been crying out about these abuses for decades, while the Panjabi people like myself are living comfortably and whenever someone mentions a case of torture, or police brutality its taboo. We begin covering our ears, and try changing the subject.

There are many horror stories. Gurnam Singh was an unmarried man from the village of Dabwala Kalan in the Gurdaspur district. He was unmarried and lived with his parents. He was also a baptized Sikh and was active in religious and political activities.

Gurnam was picked up illegally in June of 1984 by Batala police and tortured brutally in their custody. The police continued to raid his house and harass all his family members. Fed up by the constant harassment, Gurnam left his house and joined the ranks of Sikh militants. However, the attacks on his family continued as police picked up his father Shingara Singh, his mother Mahinder Kaur, his brothers Avtar Singh and Rachhpal Singh, Rachhpal's wife Harjit Kaur and several other relatives. They were kept regularly in illegal custody and tortured for information on Gurnam's whereabouts. His father Shingara Singh, and his brothers Avtar Singh and Hardial Singh were implicated in cases under Tada [anti-terrorism law] on charges of harbouring terrorists. They were acquitted after a trial by special courts.

In November 1988, Gurnam's third brother Rachhpal Singh and his wife Harjit Kaur were picked up by Inspector Santa Singh (who also had CIA affiliation) and Sargeant Gurpal Singh of Batala Sadar Station. First, both of them were tortured brutally within the village itself. Then they were beaten up with canes. Harjit Kaur was publicly humiliated and tortured with a thick wooden roller pressed on her thighs by four policemen, and by other methods. After their public torture in the village itself, Rachhpal Singh and Harjit Kaur were taken to the Sadar police station. There again, they were tortured brutally under the supervision of special police commanders, but were finally released after one week thanks to an intervention from the village council. Throughout this period, the family members, including their women, suffered immeasurably.

Conclusion

When I hear people talking about what a great country India is, with its rich culture, beautiful people and complex history, I wonder. I wonder if these people are not just caught up in the strummings of Ravi Shankar's sitar, or the glitter of the gold and lush silks, or the flavours of the exotic spices?

I wonder if they have any idea of what goes on in India, if they know what the people go through, besides the occasional National Geographic shot of the poor slums in Calcutta. Do they know that the world's largest democratic country has raped its own people? Murdered the farmers who produce the very wheat that other states depend on? Tortured the people whose martyrs died protecting the right to practise one's own religion in India, regardless of what religion it was?

So few people know what happened in that chilling decade following 1984. That is what is so frightening. If people don't know what happened, isn't it that much easier for history to repeat itself?

There are too many unanswered questions surrounding Operation Bluestar. Was the government justified in its attack on the Shri Darbar Sahib Complex in Amritsar? Could the attack have been avoided? The reports from the government conflict with eyewitness accounts. What was the real motive behind the attack? Why were all foreign journalists deported from Punjab on the eve of Operation Bluestar? What was the Indian government afraid of?

These cases of torture are NOT a thing of the past, you just have to look at two recent detainees Bhai Panjab Singh (UK) and Bhai Jagtar Singh Hawara. The only reason we hear about these cases of torture is because these people are 'high profile' Sikhs, many are still in jails since the 1980's WITHOUT TRIAL who are simply forgotten.

Singhs still in prison for 20+ years, and if they are released they're just hounded constantly in their old age. By contrast in Africa, Nelson Mandela went to prison and became Prime Minister.

Sikh Women Have Suffered NO LESS!

The only way these things are going to stop, is if we realize as a community, or atleast accept these things are happening.

How can a problem be solved, such a huge problem, if we dont even accept it exists?

There have been many recent efforts to promote awareness of female infanticide, a problem rife in Panjab for centuries. It is only after accepting a problem that we can begin to address it.

I recall a quote from the late Sant Jarnail Singh Bhindranwale. He said:

"Physical death I don't fear, death of conscience is a sure death."

Can India forget this death in its historical conscience?

WAKE UP!!! AND WAKE YOUR FAMILIES AND FRIENDS UP!!! THIS IS REAL!!!

The Caste System (part 2)

2008-08-07T14:02:00.007+01:00

The 2 blogs below were taken from Myspace.com/singhsoulja (An Inspirational Sikh of The Guru)

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Now i dont want to seem like im preaching here but i have noticed a disturbing trend within our generation of "Sikhs" who use myspace and various other networking sites and i had to address this issue.

Basically i see a lot of the youth reppin their caste on their myspace profiles along with images of Sikhi, for example i have seen a image of a Khanda then a "jatt pride" slogan underneath it. I have seen these kind of images a number of times and it really is disturbing as the Indian / Brahmin caste system has no place is Sikhi at all.

It is anti Sikhi to regard yourself higher than anyone else as this shows you have ego and as instructed by our Guru's we have to be without any ego what so ever and be the humblest of the humble.

Below you will see what Sri Guru Nanak Dev Ji Maharaj had to say about the caste system.

Guru Nanak Dev Ji Raag Aasaa 349

jaanahu joth n pooshhahu jaathee aagai jaath n hae ||1|| rehaao ||
Recognize the Lord's Light within all, and do not consider social class or status;
there are no classes or castes in the world hereafter. ||1||Pause||

Guru Nanak Dev Ji Raag Aasaa 468

ho dtaadtee kaa neech jaath hor outham jaath sadhaaeidhae ||
I am the Lord's minstrel, of low social status; others call themselves high caste.

Also here is a quote from Bhai Gurdaas Ji whose writings are described as "the key" to understanding Sri Guru Granth Sahib Ji Maharaj.

Bhai Gurdaas Ji Vaars Bhai Gurdaas 1

guramukh varan avaran hoe niv chalai gurasikh visaekhai||
The special feature of the Sikh of the Guru is that he goes beyond the framework of caste-classification and moves in humility.

I could go on but i think you get the message by now. So to conclude this blog i send a humble request that if you considor yourself a Sikh then please refrain from representing your caste which was created by Brahmin Hindus and also do some research into Sikhi and find out what it means to be a true Sikh of the casteless Khalsa Panth.

P.S please dont think that i think i am Sant or nothing because i am far from it, i am learning myself all the time but i do know a little and what i do know i will share, hence the blog.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Hair and Sikhi

2008-08-07T13:58:00.001+01:00

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Another disturbing trend i have noticed is "trim singhs". They wear a turban / paag (i wont call it a dastaar as they dont wear it as the crown of the Khalsa) and trim their beards to stubble length. What is going on really though, where is the logic behind this action?

As Sikhs the first basic rehit (code of conduct) is too keep your hair uncut all over your body, not just on your head. We leave our hair uncut as a sign of respect for Wahegurus creation amongst various other spiritual reasons which this video by Guruka Singh Khalsa explains in greater detail.

Also another video by Guruka Singh on the beard and its purpose for men.

I found a very good presentation on why Sikhs keep uncut hair on www.sikhnet.com. Ill paste some extracts.

Kesh (hair):

The keeping of uncut hair is given a great deal of importance in Sikhism. But what is so special about hair?

Sikhs believe God to be a perfect creator. It therefore follows that whatever He creates is perfect. The keeping of uncut hair is therefore,recognition of God's perfection and the submission of a Sikh to the Will of God.

Ornamental function: Nature has decorated a man with a beard and a moustache to differentiate between a male and a female. A good example from the animal kingdom is a lion with its majestic mane.

Physical function: Just like the skin, the hair helps to synthesize vitamin D from sunlight. It also helps to supply the piturary gland (located in the head) with phosphorous. Phosphorous is an element which is used in meditation by the aforesaid gland. The hair on our body regulates body temperature and our eye lashes, nostril hairs and ear hairs help to keep out dust particles.

Psychological function: This is by far, one of the most important functions of hair. People cut their hair to look good for other people, and although everyone wants to look sexy and cool, a Sikh is encouraged to impress God and not bother so much about the opinions of everyone else. Keeping hair therefore encourages us to become less vain and more God orientated.

Sikh specific function: Uncut hair is a mark of Sikh identity. The 10th Sikh Guru instructed all his Sikhs to come before him with long hair and weapons. Long hair also represents sacrifice, because there have been many Sikhs like Bhai Taru Singh, who preferred to have their scalp removed instead of their hair cut.

Spiritual function: Hair enhances the ability of a human being to experience God. This can be explained by understanding the workings of electromagnets. An electromagnet consists of an iron rod with a coil of wire wrapped around it. The strength of an electromagnet can be increased by increasing the number of coils. Now in a human being, there are nine visible inlets/outlets (2 nostrils, 2 ear holes, 1mouth, 2 eyes, 2 below the waistline). And the 10th inlet is located in the head and is invisible. It is called the Dasam Dawar. This is where we experience the reality of God and we can consider this to be the iron rod. Hairs are like coils of wire which amplify spiritual energy at the 10th inlet. A greater quantity of head hair will lead to more coils in the (Joora) knot and therefore a higher concentration of spiritual energy. Of course, it is possible to experience God without any head hair like Buddhists. However anything that helps us to experience God more easily should be welcomed. Hair is essentially a spiritual technology that makes it easier to connect with God.

To check the full presentation on all the 5 K's hit the link http://www.sikhnet.com/sikheducation/5K's.pdf

So from the above you can see the logic behind why Sikhs keep hair and how important hair is to the Khalsa Panth.

So many Singhs and Singhnia have given their lives to the Panth so we can have the honour of using the name Singh and Kaur yet we forget their sacrifices and choose to dilute our identity and try to "fit in" with the crowd by cutting our hair, trimming our beards and even in some case i have seen "trim singhs" braid their hair like they are Sean Paul or something, what the hell?

Here is a story of a true Singh of the Khalsa Panth, Shaheed Bhai Taru Singh Ji.

In the 1700's Punjab was in a state of turmoil with constant attacks by the ruling forces of Zakaria Khan against Sikhs in an attempt to wipe them (us) out. As such many Sikhs were living away from their villages in surrounding jungles from where they fought back against the oppressive rulers. Bhai Taru Singh however managed to remain in his village with the support of local Muslims. He was a farmer who used to help the needy regardless of their religion. He also used to provide supplies to the Sikhs living in the surrounding jungles and forests.

Bhai Taru Singh's father had passed away while he was young and he had been brought up by his mother, a devout Sikh woman; who instilled in him a deep understanding of the Sikh Scriptures and Sikh history and to have full faith in Sri Guru Granth Sahib. It was this faith that drove him to help others; no matter what their caste, creed or religion.

However, one of Zakaria Khan's informants made many false claims against Bhai Taru Singh, claiming that he was a dangerous person, involved in trying to overthrow the Governor. Consequently a force of 20 soldiers was sent to arrest him and despite protests from his fellow villagers; he was brought before Zakaria Khan in Lahore where he told Bahi Taru Singh that a popular person like him should be a Muslim and that if he wanted to be freed he would have to renounce his religion and identity and adopt Islam.

Bhai Taru Singh refused saying that he was a proud Sikh. The govenor offered him the choice between being put to death or accepting Islam; to which BhaiTaru Singh replied: "You are assuring me you will spare my life if I become a Muslim but can you assure me that having become a Muslim I will live forever? Are you sure, being a Muslim you will never face death? If one has to die, sooner or later, then I would love to stick to my faith whatever you may like to do to me."

Enraged by the Sikh's refusal to give up his faith, the Govenor ordered a barber to remove Bhai Taru Singh's scalp and kesh (uncut hair); which was duly placed in front of Zakaria Khan. However Bhai Taru Singh continued to live and even as he lay bleeding the Govenor was struck by a pain that ultimately led to his death and he passed away before Bhai Taru Singh gained Shaheedi.

So a humble request to all "Sikhs" who cut their hair and still call themselves a Singh or Kaur, think about your actions before you do them and "reppin Sikhi" is not through words or statements, its by your everyday actions.

Implement Rehit, Nitnem, Simran, Seva, Bani, Baana,Shaster and Kirtan into your everday life, thats "reppin Sikhi".

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh